With respect to the chronology of this chart, to prevent criticisms which might perhaps be made; but do not apply to it, according to the purpose for which it was constructed, the reader is requested to observe, that I am desirous of illustrating a very important investigation, by representing a very confused and long series of events. The result to be derived from this, is not to be affected by any small inaccuracy. In counting before the birth of Christ, having found many different opinions, and much uncertainty relative to dates, (which I neither have abilities nor inclination to investigate,) I measured backwards, without pretending to settle the year of the world, respecting which there are so many different opinions. The materials for ancient history are few, and sometimes not much to be relied upon; but, in great leading facts, such as alone are of use in this picture, the authenticity is not to be doubted. The Assyrian and Egyptian empires had attained wealth and power previous to the time at which this commences. They stood then, and for long after, as if it =sic= were alone in the world; their revolutions, and the rise, prosperity, and decline of other nations, are all represented. I have not wished to continue the view of France, since the revolution, its present real situation is so imperfectly known; and, from what is known of it, it cannot be compared with any other nation, or with itself previous to that period. [end of page #80] ======== BOOK II. ======== CHAP. I. _Of the Interior Causes of Decline, arising from the Possession of Wealth.--Its general Operation on the Habits of Life, Manners, Education, and Ways of thinking and acting of the Inhabitants of a Country_. As necessity was the first cause of industry and invention, from which wealth and power arise, it is natural that, when the action of that necessity becomes less urgent, those exertions to which it gave rise will gradually fall away. Though habit may sometimes counteract this tendency, in the individual, yet, taken upon a general scale, and from generation to generation, it must inevitably take place. In this case, an individual who has obtained wealth enjoys an advantage, which no nation ever can expect. With only common prudence, he may cease from exertion or industry, and remain in affluence. If he has property in land, he may let it, and live on the rent; if in money, he may lend it, and live on the interest; but one nation cannot let its lands, or lend its capital to another. It must, by its own industry, render them productive. The great bulk of every nation, then, must be industrious, however wealthy it may be; otherwise, the wealth will soon be dissipated and disappear. The people of Flanders cannot, for example, cultivate the fields of the French, and live in Flanders; and, if the agriculture of a country is neglected, that country must soon become poor and miserable. {67}