An inquiry into the permanent causes of the decline and fall of powerful and wealthy nations : $b Designed to shew how the prosperity of the British empire may be prolongedPlayfair, William
Philosophy
An inquiry into the permanent causes of the decline and fall of powerful and wealthy nations : $b Designed to shew how the prosperity of the British empire may be prolonged
Playfair, William
Economics; Great Britain -- Economic conditions; History -- Philosophy
It is totally different with a young man; his propensity is to idleness,
without any of those favourable circumstances that counteract that
propensity. Necessity alone can be expected to operate on him; it is in
vain to seek for any other substitute. Not that we mean, by idleness, to
signify inaction; but that sort of idleness, which resists regular labour.
There is a natural propensity to action, but then it is a propensity that
operates irregularly, unless under the influence of necessity. It is a
continued and regular exertion, directed to a proper object, that is
wanted to obtain wealth; to procure this, it is well to imitate nature,
and create necessity.
But, in proportion as a nation grows wealthy, that necessity is done
away. It is of the art of prolonging necessity, or rather of reconciling
necessity with affluence and ease, for which we are going to search,
that we may, by that means, reconcile affluence with industry.
We must, in the first place, find what the natural operation is by which
industry leaves a country.
When a country is in a state of poverty, it maintains the same degree
of industry, from generation to generation, without any effort. The
new race is brought up in the same way that the former was before it,
and the same pressure of necessity, acting on the same desire (but no
greater desire) to shun labour, produces the same effect at one time
that it did at another. The son of a man, who has arrived at a greater
degree of affluence than that to which he was born, is generally
brought up differently. He is not brought up so hardily in his infancy
as his father was, nor so soon called to labour; and probably when he
is called to it, he is neither called with so imperious a voice, nor is he
so willing to obey the call.
Though we do not live long enough to see an example of this
operation on a whole nation, the progression being too slow for the
life [end of page #84] of a man, yet we see it in different parts of the
same country, that are in different degrees of advancement. How
frequent are the instances of men, bred in distant counties,
(particularly in the North,) bringing all that industry and those habits
of labour to London, that the poverty of their parents, and the state of
their part of the country naturally occasioned. Some of those have
arrived at affluence, and many of them have to competency; and even
those who do not arrive at a comparatively higher rank in London,
than their father held in his own county, bring up their children in a
very different manner.
Suppose, for example, a blacksmith, from Northumberland, or a baker,
from Scotland, settles in London, as his father did at Newcastle or
Edinburgh, his son or sons will be bred very differently from what he
was; and, after their father's death, the business will most probably go
to some new comer, from a distant county.
Public-domain text, read in full here on John Shaqi.
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