An Inquiry into the Principles of Political Oeconomy (Vol. 1 of 2): Being an essay on the science of domestic policy in free nations. In which are particularly considered population, agriculture, trade, industry, money, coin, interest, circulation, banks, exchange, public credit, and taxesSteuart, James, Sir
History
An Inquiry into the Principles of Political Oeconomy (Vol. 1 of 2): Being an essay on the science of domestic policy in free nations. In which are particularly considered population, agriculture, trade, industry, money, coin, interest, circulation, banks, exchange, public credit, and taxes
Steuart, James, Sir
Economics
While a people are fed with the produce of their own lands, the
preservation of their numbers is quite consistent with the preservation
of their wealth. If, therefore, in such a case, their numbers should be
diminished upon a decay of foreign trade, either by their food’s being
exported, or by their lands becoming uncultivated, I should never
hesitate to lay the blame upon the statesman’s administration.
But an industrious people may (as has been said) carry their numbers far
beyond the proportion of their own subsistence. The deficiency must be
supplied from abroad, and must be paid with the balance of the trade in
their favour. Now when this balance comes to turn against them, and
when, consequently, a stop is put to the disadvantageous foreign trade,
upon the principles we have been laying down, the statesman is reduced
to this alternative; either annually to allow a part of the wealth
already got, to be exported, in order to buy subsistence for the
_surplus_ of his people, as I may call them, or to reduce their numbers
by degrees, either by encouragements given to their leaving the country,
or by establishing colonies, &c. until they are brought down to the just
proportion of national subsistence. If he prefers the first, supposing
the execution of such a plan to be possible, the consequence will be,
that so soon as all the wealth is spent, the whole society, except the
proprietors of the lands, and these who cultivate them, must go to
destruction. If he prefers the second, he remains independent of all the
world with respect to the inhabitants he preserves. They remain in a
capacity of maintaining themselves, and he may alter the plan of his
political oeconomy as best suits his circumstances, relatively to other
nations. While all his subjects are employed and provided for, he will
remain at the head of a flourishing and happy people.
It may be here objected, that the first alternative is an impossible
supposition. I allow it to be so, if you suppose it to be carried the
length to which I have traced it; because no power whatsoever in a
statesman, can go so far as to preserve numbers at the expence of the
whole riches of his people. But I can very easily suppose a case, where
numbers may be supported at an eminent loss to a state which finds
itself in the situation in which we have represented it in our
supposition.
Public-domain text, read in full here on John Shaqi.
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