An Interpretation of Rudolf Eucken's PhilosophyJones, W. Tudor (William Tudor)
Religion
An Interpretation of Rudolf Eucken's Philosophy
Jones, W. Tudor (William Tudor)
Eucken, Rudolf, 1846-1926
Eucken shows that any true Life-system has to start with Life itself.
There may be interpretations needful which have no implications for
Life, and these have a right of their own; but when such interpretations
are carried further, when the subject who _knows_ such interpretations
and who _uses_ them is taken into account, then the interpretations
found on this level are something quite different from what they were
when the whole spirit of man was not taken into account. Eucken
consequently comes to the conclusion that philosophy has not completely
fulfilled its vocation until it has become a philosophy of _Life_--until
the truest meaning of every object is discovered in its relation to all
the necessities of the spirit. And it is here that his teaching comes
into conflict with so much that goes by the name of Idealism. How can
any system be more than a half-truth when its final meaning is presented
with but little attention to the highest aspect we know in the world
--to human life in its struggles and conquests, [p.210] in its living
and loving, and its forward movement towards some distant goal? The
special value of Eucken's teaching lies, then, in the fact that it
interprets what happens, can happen, and ought to happen within life
itself. No system which leaves out the soul with its possibilities is
complete. This has been done too often in the past, and is being done
to-day. Is it, then, a wonder that philosophy has given so very little
help to Life in its complex problems without and its sharp opposites and
contradictions within? Life is more and needs more than a philosophy of
words, devoid of power, can offer it. Life, when at its best, believes
in the all-power of its own spiritual potency; it has faith in the
possibility of ascent from height to height, as well as in the
possibility of an incessant progress not only of individuals but of the
whole of mankind.[72] A System stands or falls according as it is able
to conceive of Life in such a manner. And Eucken has done this as
probably no other living philosopher has done it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account