An Introduction to PhilosophyFullerton, George Stuart
Philosophy
An Introduction to Philosophy
Fullerton, George Stuart
Philosophy
85. THE VALUE OF DIFFERENT POINTS OF VIEW.--The man who has not read is
like the man who has not traveled--he is not an intelligent critic, for
he has nothing with which to compare what falls within the little
circle of his experiences. That the prevailing architecture of a town
is ugly can scarcely impress one who is acquainted with no other town.
If we live in a community in which men's manners are not good, and
their standard of living not the highest, our attention does not dwell
much upon the fact, unless some contrasted experience wakes within us a
clear consciousness of the difference. That to which we are accustomed
we accept uncritically and unreflectively. It is difficult for us to
see it somewhat as one might see it to whom it came as a new experience.
Of course, there may be in the one town buildings of more and of less
architectural beauty; and there may be in the one community differences
of opinion that furnish intellectual stimulus and keep awake the
critical spirit. Still, there is such a thing as a prevalent type of
architecture, and there is such a thing as the spirit of the times. He
who is carried along by the spirit of the age may easily conclude that
what is, is right, because he hears few raise their voices in protest.
To estimate justly the type of thought in which he has been brought up,
he must have something with which to compare it. He must stand at a
distance, and try to judge it as he would judge a type of doctrine
presented to him for the first rime. And in the accomplishment of this
task he can find no greater aid than the study of the history of
philosophy.
It is at first something of a shock to a man to discover that
assumptions which he has been accustomed to make without question have
been frankly repudiated by men quite as clever as he, and, perhaps,
more critical. It opens the eyes to see that his standards of worth
have been weighed by others and have been found wanting. It may well
incline him to reexamine reasonings in which he has detected no flaw,
when he finds that acute minds have tried them before, and have
declared them faulty.
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