An Introduction to the History of Western EuropeRobinson, James Harvey
History
An Introduction to the History of Western Europe
Robinson, James Harvey
Europe -- History
In theory, the lord could force his vassals to settle their disputes in
an orderly and righteous manner before his court. But often he was
neither able nor inclined to bring about a peaceful adjustment, and he
would frequently have found it embarrassing to enforce the decisions of
his own court. So the vassals were left to fight out their quarrels
among themselves and found their chief interest in life in so doing. War
was practically sanctioned by law. The great French code of laws of the
thirteenth century and the Golden Bull, a most important body of law
drawn up for Germany in 1356, did not prohibit neighborhood war, but
merely provided that it should be conducted in a decent and gentlemanly
way.
[Sidenote: Tourneys and jousts.]
The jousts, or tourneys, were military exercises--play wars--to fill out
the tiresome periods which occasionally intervened between real
wars.[72] They were, in fact, diminutive battles in which whole troops
of hostile nobles sometimes took part. These rough plays called down the
condemnation of the popes and councils, and even of the kings. The
latter, however, were too fond of the sport themselves not to forget
promptly their own prohibitions.[73]
[Sidenote: Disastrous effects of feudal warfare generally recognized.]
[Sidenote: The 'Truce of God.']
45. The disastrous nature of the perpetual feudal warfare and the
necessity of some degree of peace and order, had already become apparent
even as early as the eleventh century. In spite of all the turmoil,
mankind was making progress. Commerce and enlightenment were increasing
in the older towns and preparing the way for the development of new
ones. Those engaged in peaceful pursuits could not but find the
prevailing disorder intolerable. The Church was untiring, as it was
fitting that it should be, in its efforts to secure peace; and nothing
redounds more to the honor of the bishops than the "Truce of God." This
prohibited all hostilities from Thursday night until Monday morning, as
well as upon all of the numerous fast days.[74] The church councils and
the bishops required the feudal lords to take an oath to observe the
weekly truce, and, by means of the dreaded penalty of excommunication,
met with some success. With the opening of the Crusades in 1096, the
popes undertook to effect a general pacification by diverting the
prevailing warlike spirit against the Turks.
Public-domain text, read in full here on John Shaqi.
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