An Introduction to the mortuary customs of the North American IndiansYarrow, H. C. (Harry Crécy)
History
An Introduction to the mortuary customs of the North American Indians
Yarrow, H. C. (Harry Crécy)
Indians of North America -- Funeral customs and rites
"A herald having been dispatched to our other villages to acquaint them
with the death of our head chief and request them to assemble at the
Rose Bud in order to meet our village and devote themselves to a
general time of mourning there met in conformity with this summons
over ten thousand Crows at the place indicated. Such a scene of
disorderly vociferous mourning no imagination can conceive nor any pen
portray. Long Hair cut off a large roll of his hair, a thing he was
never known to do before. The cutting and hacking of human flesh
exceeded all my previous experience; fingers were dismembered as
readily as twigs, and blood was poured out like water. Many of the
warriors would cut two gashes nearly the entire length of their arm,
then separating the skin from the flesh at one end, would grasp it in
their other hand and rip it asunder to the shoulder. Others would
carve various devices upon their breasts and shoulders and raise the
skin in the same manner to make the scars show to advantage after the
wound was healed. Some of their mutilations were ghastly and my heart
sickened to look at them, but they would not appear to receive any
pain from them."
From I. L. Mahan, United States Indian Agent for the Chippewas of Lake
Superior, Red Cliff, Wisconsin, the following detailed account of
mourning has been received.
There is probably no people that exhibit more sorrow and grief for
their dead than they. The young widow mourns the loss of her husband;
by day as by night she is heard silently sobbing; she is a constant
visitor to the place of rest; with the greatest reluctance will she
follow the raised camp. The friends and relatives of the young mourner
will incessantly devise methods to distract her mind from the thought
of her lost husband. She refuses nourishment but as nature is
exhausted she is prevailed upon to partake of food; the supply is
scant, but on every occasion the best and largest proportion is
deposited upon the grave of her husband. In the mean time the female
relatives of the deceased have according to custom submitted to her
charge a parcel made up of different cloths ornamented with bead-work
and eagles' feathers which she is charged to keep by her side--the
place made vacant by the demise of her husband--a reminder of her
widowhood. She is therefore for a term of twelve moons not permitted
to wear any finery, neither is she permitted to slicken up and comb
her head; this to avoid attracting attention. Once in a while a female
relative of deceased, commiserating with her grief and sorrow, will
visit her and voluntarily proceed to comb out the long-neglected and
matted hair. With a jealous eye a vigilant watch is kept over her
conduct during the term of her widowhood, yet she is allowed the
privilege to marry, any time during her widowhood, an unmarried
brother or cousin, or a person of the same _Dodem_ [_sic_]
(family mark) of her husband.
Public-domain text, read in full here on John Shaqi.
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