An Introduction to the mortuary customs of the North American IndiansYarrow, H. C. (Harry Crécy)
History
An Introduction to the mortuary customs of the North American Indians
Yarrow, H. C. (Harry Crécy)
Indians of North America -- Funeral customs and rites
"The widow wholly neglects her toilet, while she daily goes to the
grave during one entire _moon_ from the date when the death
occurred. On the evening of the last day of the moon the friends all
assemble at the cabin of the disconsolate widow, bringing provisions
for a sumptuous feast, which consists of corn and jerked beef boiled
together in a kettle. While the supper is preparing, the bereaved wife
goes to the grave, and pours out, with unusual vehemence, her bitter
wailings and lamentations. When the food is thoroughly cooked the
kettle is taken from the fire and placed in the center of the cabin,
and the friends gather around it, passing the buffalo-horn spoon from
hand to hand and from mouth to mouth till all have been bountifully
supplied. While supper is being served, two of the oldest men of the
company quietly withdraw and go to the grave and fill it up, taking
down the flags. All then join in a dance, which not unfrequently is
continued till morning; the widow does not fail to unite in the dance,
and to contribute her part to the festivities of the occasion. This is
the '_last cry,_' the days of mourning are ended, and the widow
is now ready to form another matrimonial alliance. The ceremonies are
precisely the same when a man has lost his wife, and they are only
slightly varied when any other member of the family has died. (Slaves
were buried without ceremonies.)"
FEASTS
In Beltrami [Footnote: Pilgrimage, 1828, ii, p. 443.] an account is
given of the funeral ceremonies of one of the tribes of the west,
including a description of the feast which took place before the body
was consigned to its final resting place:
"I was a spectator of the funeral ceremony performed in honor of the
manes of _Cloudy Weather's_ son-in-law, whose body had remained
with the Sioux, and was suspected to have furnished one of their
repasts. What appeared not a little singular and indeed ludicrous in
this funeral comedy was the contrast exhibited by the terrific
lamentations and yells of one part of the company while the others
were singing and dancing with all their might.
Public-domain text, read in full here on John Shaqi.
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