567-689. “When higher laws draw the spirit out of itself into the life
of others; when grief has waked in it, not a self-centred despair, but a
divine sympathy; when it looks from the narrow limits of its own
suffering to the largeness of the world and the sorrows it can lighten,
we can dimly apprehend that it has taken flight and has found its
freedom in a region whither earth-bound spirits cannot follow it.
Surely the Gypsy’s message was this--if the Duchess would leave her
own troubles and throw herself into the life of others, she would be
free. None can give true sympathy but those who have suffered and learnt
to love, therefore she must be proved,--‘Fit when my people ope their
breast’, etc. (vv. 592-601). Passing from the bondage she has endured
she will still have trials, but the old pain will have no power to touch
her. She has learnt all it can teach, and the world will be richer for
it. The Gypsy Queen will not foretell what her future life may be; the
true powers of self-less love are not yet gauged, and the power of the
union of those that truly love has never been tried. ‘If any two
creatures grew into one’, etc. (vv. 626-631). Love at its highest is
not yet known to us, but the passionate eyes of the Duchess tell us it
will not be a life of quiescence. Giving herself out freely for the
good of all she can never be alone again,--‘We are beside thee in all
thy ways’. The great company of those who need her, the gypsy band of
all human claims. Death to such a life is but ‘the hand that ends a
dream’. What was to come after not even the Gypsy Queen could tell.”--
Mrs. Owen (‘Browning Soc. Papers’, Part IV. p. 52*).
712. had: past subj., should have.
753. that pitiful method: i.e., patting her palfrey.
784. And then,--and then: his feelings overcome him.
16.
Public-domain text, read in full here on John Shaqi.
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