See an elaborate analysis of this Invocation, by Dr. F. J. Furnivall, read at the forty-eighth meeting of the Browning Society, February 25, 1887, being No. 39 of the Society’s Papers. But, after all, the difficulties in Browning which result from the construction of the language, be that what it may, are not the main difficulties, as has been too generally supposed. THE MAIN DIFFICULTIES ARE QUITE INDEPENDENT OF THE CONSTRUCTION OF THE LANGUAGE. Many readers, especially those who take an intellectual attitude toward all things, in the heavens above and in the earth beneath, suppose that they are prepared to understand almost anything which is understandable if it is only PUT right. This is a most egregious mistake, especially in respect to the subtle and complex spiritual experiences which the more deeply subjective poetry embodies. What De Quincey says in his paper on Kant,* of the comprehension of the higher philosophical truths, can, with still better reason, be said of the responsiveness to the higher spiritual truths: “No complex or very important truth was ever yet transferred in full development from one mind to another: truth of that character is not a piece of furniture to be shifted; it is a seed which must be sown, and pass through the several stages of growth. No doctrine of importance can be transferred in a matured shape into any man’s understanding from without: it must arise by an act of genesis within the understanding itself.” -- * ‘Letters to a Young Man’. Letter V. -- And so it may be said in regard to the responsiveness to the higher spiritual truths--I don’t say COMPREHENSION of the higher spiritual truths (that word pertains rather to an intellectual grasp), but RESPONSIVENESS to the higher spiritual truths. Spiritual truths must be spiritually responded to; they are not and cannot be intellectually comprehended. The condition of such responsiveness it may require a long while to fulfil. New attitudes of the soul, a meta/noia, may be demanded, before such responsiveness is possible. And what some people may regard in the higher poetry as obscure, by reason of the mode of its presentation on the part of the poet, may be only relatively so --that is, the obscurity may be wholly due to the wrong attitudes, or the no attitudes, of their own souls, and to the limitations of their spiritual experiences. In that case “the patient must minister to himself”.