The last ten verses illustrate well the poet’s skilful management
of his difficult art-form. After the envoy has had his look
at the portrait, the Duke, thinking it time to return to his guests,
says “Will’t please you rise? We’ll meet the company below, then.”
His next speech, which indicates what he has been talking about,
during the envoy’s study of the picture, must be understood
as uttered while they are moving toward the stairway. The next,
“Nay, we’ll go together down, sir”, shows that they have reached
the head of the stairway, and that the envoy has politely motioned
the Duke to lead the way down. This is implied in the “Nay”.
The last speech indicates that on the stairway is a window
which affords an outlook into the courtyard, where he calls
the attention of the envoy to a Neptune, taming a sea-horse,
cast in bronze for him by Claus of Innsbruck. The pride
of the virtuoso is also implied in the word, “though”.
It should be noticed, also, that the Duke values his wife’s picture
wholly as a picture, not as the “counterfeit presentment” and reminder
of a sweet and lovely woman, who might have blessed his life,
if he had been capable of being blessed. It is to him a picture
by a great artist, and he values it only as such. He says,
parenthetically, “since none puts by the curtain I have drawn for you,
but I.” It’s too precious a work of art to be entrusted to anybody else.
IV. Browning’s Verse.
It seems to be admitted, even by many of the poet’s
most devoted students, that his verse is, in its general character,
harsh and rugged. To judge it fairly, one must free his mind
of many merely conventional canons in regard to verse.
Pure music is absolute. The music of verse moves, or should move,
under the conditions of the thought which articulates it. It should
serve as a chorus to the thought, expressing a mystic sympathy
with it. Verse may be very musical, and yet more or less mechanical;
that is, it may CLOTHE thought and sentiment, but not be a part
of it, not EMBODY it. Unrippled verse, which many readers demand,
MUST be more or less mechanical. Such verse flows according to
its own sweet will, independently of the thought-articulation.
But the thought-articulation may be so flimsy that it’s well enough
for the verse so to flow.
Public-domain text, read in full here on John Shaqi.
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