The use of these purely ornamental elements, to fill the empty spaces in
the normal forms of the numerals 1, 2, 6, 7, 11, 12, 16, and 17, is a
fruitful source of error to the student of the inscriptions. Slight
weathering of an inscription is often sufficient to make ornamental
crescents look exactly like numerical dots, and consequently the numerals
1, 2, 3 are frequently mistaken for one another, as are also 6, 7, and 8;
11, 12, and 13; and 16, 17, and 18. The student must exercise the greatest
caution at all times in identifying these {91} numerals in the
inscriptions, or otherwise he will quickly find himself involved in a
tangle from which there seems to be no egress. Probably more errors in
reading the inscriptions have been made through the incorrect
identification of these numerals than through any other one cause, and the
student is urged to be continually on his guard if he would avoid making
this capital blunder.
Although the early Spanish authorities make no mention of the fact that the
Maya expressed their numbers by bars and dots, native testimony is not
lacking on this point. Doctor Brinton (1882 b: p. 48) gives this extract,
accompanied by the drawing shown in figure 44, from a native writer of the
eighteenth century who clearly describes this system of writing numbers:
They [our ancestors] used [for numerals in their calendars] dots and
lines [i. e., bars] back of them; one dot for one year, two dots for
two years, three dots for three years, four dots for four, and so on;
in addition to these they used a line; one line meant five years, two
lines meant ten years; if one line and above it one dot, six years; if
two dots above the line, seven years; if three dots above, eight years;
if four dots above the line, nine; a dot above two lines, eleven; if
two dots, twelve; if three dots, thirteen.
This description is so clear, and the values therein assigned to the
several combinations of bars and dots have been verified so extensively
throughout both the inscriptions and the codices, that we are justified in
identifying the bar and dot as the signs for five and one, respectively,
wherever they occur, whether they are found by themselves or in varying
combinations.
In the codices, as will appear in Chapter VI, the bar and dot numerals were
painted in two colors, black and red. These colors were used to distinguish
one set of numerals from another, each of which has a different use. In
such cases, however, bars of one color are never used with dots of the
other color, each number being either all red or all black (see p. 93,
footnote 1, for the single exception to this rule).
Public-domain text, read in full here on John Shaqi.
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