The _tonalamatl_, or 260-day period, as represented in the codices is
usually divided into five parts of 52 days each, although tonalamatls of
four parts, each containing 65 days, and tonalamatls of ten parts, each
containing 26 days, are not at all uncommon. These divisions are further
subdivided, usually into unequal parts, all the divisions in one
tonalamatl, however, having subdivisions of the same length.
So far as its calendric side is concerned,[240] the tonalamatl may be
considered as having three essential parts, as follows:
1. A column of day signs.
2. Red numbers, which are the coefficients of the day signs.
3. Black numbers, which show the distances between the days designated by
(1) and (2).
The number of the day signs in (1), usually 4, 5, or 10, shows the number
of parts into which the tonalamatl is divided. Every red number in (2) is
used _once_ with every day sign in (1) to designate a day which is reached
in counting one of the black numbers in (3) forward from another of the
days recorded by (1) and (2). The most important point for the student to
grasp in studying the Maya tonalamatl is the fundamental difference between
the use of the red numbers and the black numbers. The former are used only
as day coefficients, and together with the day signs show the days which
begin the divisions and subdivisions of the tonalamatl. The black numbers,
on the other hand, are exclusively _time counters_, which show only the
distances between the dates indicated by the day signs and their
corresponding coefficients among the red numbers. They show in effect the
lengths of the periods and subperiods into which the tonalamatl is divided.
{252}
Most of the numbers, that is (2) and (3), in the tonalamatl are presented
in a horizontal row across the page or pages[241] of the manuscript, the
red alternating with the black. In some instances, however, the numbers
appear in a vertical column or pair of columns, though in this case also
the same alternation in color is to be observed. More rarely the numbers
are scattered over the page indiscriminately, seemingly without fixed order
or arrangement.
Public-domain text, read in full here on John Shaqi.
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