An Irish precursor of Dante : $b a study on the Vision of Heaven and Hell ascribed to the eighth-century Irish saint Adamnán, with translation of the Irish textBoswell, Charles Stuart
Philosophy
An Irish precursor of Dante : $b a study on the Vision of Heaven and Hell ascribed to the eighth-century Irish saint Adamnán, with translation of the Irish text
Boswell, Charles Stuart
Christian literature, Irish -- History and criticism; Christian saints -- Ireland; Civilization, Celtic, in literature; Dante Alighieri, 1265-1321 -- Criticism and interpretation; Fís Adamnáin; Heaven -- Christianity -- History of doctrines -- Middle Ages, 600-1500; Heaven in literature; Hell -- Chr
Upon being rejoined by the angel, Tundale asked him--as well he
might--what was the meaning of the saying, _Misericordia Domini plena
est terra_. ‘That sentence,’ replied the angel, ‘has puzzled many
before you. Now thus is my King: though He is beneficent, yet is He
wont to do justice.’ And he proceeded to expound the necessity for
constraining man to follow his duty. None were entirely free from sin,
but even the righteous were brought to see those sufferings, in order
that they might see what they had escaped, and give thanks; ‘so were
sinners brought to see the joys of Heaven, that they might grieve the
more for their loss.’[201]
Another hideous monster there was, with two feet and two wings, and
many necks, beaks, and talons. An unquenchable fire issued from his
mouth; he sat upon a lake of ice, and swallowed the wretched souls,
melting them, and dipping them into the icy lake for a renewal of
their pains.[202] The beast became pregnant with these souls, who kept
biting and tearing him like a brood of mountain vipers, until the
time for delivery came. This gruesome conception is elaborated with a
number of fantastic details. Thus were punished monks, canons, nuns,
etc., who had broken their vows, who had tongues sharp as of vipers,
and refrained not themselves from evil speaking; also they who had
defiled themselves with inordinate lust. This punishment too had to be
endured by Tundale. After it their way led them by a dark and devious
glen, descending from mountain-tops into deep abysses, their path
lighted only by the radiance of the angel. Tundale asked whither their
road led. The angel replied, ‘This is the road which leadeth unto
death.’ Tundale expressed surprise, for he had heard that that way was
broad, and that many went by it; but the angel explained that the text
referred to this life only.
After a weary journey, they came to a valley wherein were several
smithies, and a great weeping and wailing in them. The smiths seized
Tundale with their tongs, and cast him into a furnace, glowing fiery
red; many souls were in it already, and the bellows were plied beneath
‘as though they were iron on the hearth, until they were reduced to
nought, until they were turned into water.’ They were again uplifted
with the tongs, and forged into one single mass, their pain exceeding
all other pain, and they calling for death, which they could not
obtain. After which they were passed on to the other smithies in
succession.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account