An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
We went on in the direction pointed out to us by the Burkeneji as the
path taken by El Hakim, but saw no traces of him. Keeping to the
river as being the best possible guide, we travelled another eight or
nine miles. Just before sundown we reached an acacia thicket, where
I decided to camp, continuing the search for El Hakim on the morrow.
The donkeys were off-loaded, and Ramathani busied himself in preparing
a meal. George strolled out of camp, and while “fossicking” round
discovered a Burkeneji village in the acacia forest about three hundred
yards away. Taking Mumbo with us as interpreter, George and I went
over to the village. No one appeared to meet us, as the men were out
bringing in the cattle and sheep for the night. Two or three young
women stood about with empty milk-vessels, evidently waiting for the
herds to come in. They were quite fearless, and approached us, laughing
merrily at the curious figures George and I must have cut in our
tattered shirts and trousers and clumsy boots covered with zebra-skin.
They were well built, plump, very pretty, and undeniably saucy, and
were clothed with a small, very small, piece of cloth about their
middles, and numerous small bead necklaces and brass wire armlets. They
stood a yard or so away, and discussed our personal appearance with
great freedom and animation, now and then pointing out to one another
some new item in our make-up not previously noticed, and breaking into
a hearty laugh. George came in for more than a fair share of their
attention. He is a fine, big chap, and the girls always do pay him more
attention than he deserves; both white and black, though, to do him
justice, he was never conceited in consequence.
As we stood there waiting for the return of the Burkeneji men, the
description of the Anglo-Saxon as the “heir of all the ages” occurred
to me, and I chuckled inwardly at the spectacle of two ragged “heirs of
all the ages” standing outside a little negro village, the helpless
butts of the saucy tongues of a group of little negresses of a tribe
who have no ambitions beyond their daily wants, and no ideas beyond
supplying them; and who, as far as I know, are not yet definitely
classified by ethnologists.
Presently a tall, dignified native strode up, followed by several
others. He was certainly not less than six feet in height, and proved
to be the chief of the village. At his approach the women ran away—not
very far, however, but remaining in the background, they continued
their frivolous remarks. The chief did not seem at all respectful
either; in fact, he appeared rather bored than otherwise. We exchanged
the usual “serian,” and then, through the medium of the interpreter, I
inquired the location of the Somalis’ camp. The reply was that it was
“quite near.” I suggested that the chief should guide us thither. He
acquiesced, and returning to the camp we loaded up the donkeys again,
much to their disgust, and followed our new-found guide.
Public-domain text, read in full here on John Shaqi.
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