An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
As it was no use worrying ourselves at the moment over what _might_
happen in the future, we once more turned our attention to our
immediate concerns. El Hakim thought it possible that there might
be elephants down the river, and I agreed that it would be a better
speculation for me to go down-stream on the chance of meeting them,
leaving El Hakim to buy the rest of the sheep, than to occupy a
fortnight in journeying up the river after the twenty loads of iron
wire, which might possibly have been dug up by Wandorobbo in the mean
time.
On the following day Ismail Robli came to see us again, bringing with
him a present of a little tea, and a little, very little, salt. The
object of his visit was to get me to write a letter for him to his
partner in Nairobi. I insert it as I received it from his lips, as an
object lesson in the difficulties encountered even by native caravans
in the search for ivory.
“Waso Nyiro, August 26th, 1900.
“TO ELMI FAHIER, NAIROBI.
“Greeting.
“Mokojori, the head-man, said when we started, that he knew the road,
and took us to Maranga. After we left Maranga he said that he did not
know the road, and took us to some place (of which) we do not know the
name. Our food was finished (meanwhile). We asked the head-man if he
knew where Limeru was, and he answered that he did not. We packed up
and followed the mountain (Kenia)—not knowing the road—till reached
Limeru, where we found Noor Adam, who had reached there before us. He
had been into Embe, and was beaten by the Wa’embe. He came back and
asked us to go into Embe with them. We went, and Jamah was killed. In
Limeru we did not get much food, but the head-man said, ‘Never mind, I
know the road, and I will take you to the Wandorobbo, and in fifteen
or sixteen days you will be able to buy all the ivory you want.’ When
we left Limeru to find the Wandorobbo, the head-man took us eight days
out of our road to the north of the Waso Nyiro. On the eighth day
we found some Wandorobbo, who said they had no ivory. We waited and
looked about, and found what they said was true. We then asked the
head-man where the ivory was, and he said he did not know; so we came
back south to the Waso Nyiro, having to kill three cows on our way for
food. When we reached the Waso Nyiro we found the Rendili camped. Then
we asked the head-man where was the food and the ivory, and he said,
‘You are like the Wasungu. You want to buy things cheaply and then go
away. When Swahili caravans come here, they stop a year or more....
But I know where there is food. If you give me the men and the donkeys
I can get food in twelve days.’ We gave him eighty men and seven
donkeys, with six and a half loads of trade goods, and they went away
to get food. They followed the river for three days, and then went
across country southwards. There was no water, and after going one day
and one night without water, the head-man halted them, and told them
Public-domain text, read in full here on John Shaqi.
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