An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
Old Lubo once complained to us that he had been raided during the
afternoon—as a matter of fact, the raid took place not five minutes’
walk from our camp—and a few score of sheep and two women had been
looted from him. We inquired why he made no attempt to recapture them.
He opened his eyes widely at the novelty of the idea.
“We do not fight between friends,” he said.
Notwithstanding their fighting qualities, both the Rendili and
Burkeneji were very anxious about the Masai. They seemed to live in
dread of them. We were frequently asked if we had seen any Masai on our
march up, and whether we thought they were coming to the Waso Nyiro.
Large parties of Masai “elmoran” (warriors) had occasionally attempted
to raid the Rendili, but were almost always unsuccessful, the principal
reason being the inaccessibility of the country and the nomadic habits
of the tribe.
On the march the Masai elmoran carries next to nothing in the way of
provisions, trusting to find cattle on the road, which he can use for
food, after massacring the owners. Thompson describes the ceremony of
the departure of a Masai war-party thus—
“For a month they devoted themselves to an indispensable, though
revolting preparation. This consisted in their retiring in small
parties to the forest, and there gorging themselves with beef. This
they did under the belief that they were storing up a supply of muscle
and ferocity of the most pronounced type. This strange process being
finished and the day fixed on, the women of the krall went out before
sunrise, with grass dipped in the cream of cow’s milk. Then they
danced, and invoked N’gai for a favourable issue to the enterprise,
after which they threw the grass in the direction of the enemy. The
young men spent several hours at their devotions, howling out in the
most ludicrous street-singer fashion, ‘Aman N’gai-ai! Aman M’baratien!’
(We pray to God! We pray to M’baratien!). Previous to this, however,
a party had been sent to the chief ‘lybon’ of the Masai—M’baratien—to
seek advice as to the time of their start, and to procure medicines to
make them successful. On their return the party mustered and set off!”
[Illustration: MASAI ELMORAN IN WAR ARRAY.]
Public-domain text, read in full here on John Shaqi.
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