An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
Business was very slack until El Hakim hit on a bright idea. He called
the Rendili chiefs Lubo, Lokomogo, Lomoro, and other lesser lights
together, and pointed out that although we had dwelt amongst them for
almost a month, so far only one of them, Lubo to wit, had brought us a
present. “It was well known,” continued El Hakim, “that when ‘friends’
visited the Rendili they were always presented with many sheep, and
even camels, as a token of good-will.” He was therefore reluctantly
compelled to conclude that we and the Rendili were not friends, a
state of affairs which filled his heart with sorrow. But still, it
was not yet too late, and if those who had not yet brought sheep as
a present did so within the next few days all would be forgotten and
forgiven.
The effect was magical. Early the following day Lokomogo stalked into
camp, followed by a couple of men driving a small flock of thirteen
sheep, which, after much circumlocution, he introduced as his present.
El Hakim immediately made him a return present of a quantity of cloth,
wire, and beads, of the value of something like twenty per cent. above
the market price of the sheep. Lokomogo was delighted, and departed
with his present with every sign of pleasure and good-will.
The other chiefs must have been waiting to see how Lokomogo’s present
was received, as the next day, finding it had been satisfactory, the
presents came in thick and fast, every present consisting of exactly
thirteen sheep, neither more nor less than that brought by Lokomogo.
Each donor received a return present over and above the market value
of the sheep, and business fairly boomed, everybody being satisfied.
Had we offered treble the value of the sheep in the ordinary way of
business, we could not have bought any, as the market was glutted with
trade goods. El Hakim, however, touched them on their weak spot when
he made a ceremonial transaction of it, and the result fully justified
his claim to a certain amount of insight into the working of the native
mind.
About this time I was prostrated with a very severe toothache, which
confined me to my tent for some days. By the time I was about again our
scheme for the exchange of presents had worked so well that our cloth
was almost exhausted, and we were nearly ready to take our departure
for M’thara. We had now upwards of 500 sheep, and it promised to be a
tedious task to transport them safely to Nairobi; more especially as we
were extremely doubtful of our reception by the A’kikuyu of north-east
Kenia.
Late in the evening two days before our departure from the Rendili
settlement, a couple of the Somalis came into our camp exhibiting every
symptom of alarm. They brought a message from Ismail to the effect that
the Burkeneji warriors had killed and eaten three sheep[15] preparatory
to attacking him and us. The attack was to take place during the small
hours of the same night. His information emanated from some friendly
Rendili.
Public-domain text, read in full here on John Shaqi.
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