An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
During the next few days we did not keep rigidly to the Waso Nyiro, but
cut across many of the curves, occasionally camping miles away from
the river, obtaining the necessary water by digging in the beds of the
numerous sand rivers, when it was generally found not far below the
surface, in small quantities it is true, but sufficient for our needs
if we dispensed with washing. This was the easier as we were quite
without soap, and a wash without soap is an unsatisfactory performance
anyhow.
Once or twice we caught a glimpse of Kenia far away to the southward.
It seemed like an old friend, and its appearance was always greeted
with a cheer from the men, followed by a spasmodic burst of energy,
for, resettling their loads on their shoulders, they would step out
with renewed vigour, as if anxious to reach it at once, but after a few
minutes their suddenly awakened enthusiasm would vanish, and they would
relapse once more into the listless but steady gait of men wearied by
continuous travel.
The appearance of Kenia at that distance was grand beyond the power of
expression. The wonderful peak, crowned with patches of purest white
snow, sparkled like an immense diamond in the brilliant sunshine, an
effect further accentuated by the perfect background afforded by the
deep clear blue of a cloudless sky. Even were I gifted with the pen
of a poet or the brush of an artist, I should hesitate in the attempt
to adequately depict that magnificent temple of nature, rearing its
stately head heavenwards, and bearing a silent and convincing testimony
to the glory of the Creator.
On October 3rd we crossed the Waso Nyiro once more. Game was still
scarce, an occasional water-buck or rhinoceros forming our only
sustenance. Even that limited selection failed us at times, and we
were compelled to kill some of our cattle for meat. We yearned for
vegetable food, as only those who have lived for the best part of two
months exclusively on meat, without salt, can yearn. The monotony of
boiled meat, roast meat, fried meat, and boiled meat again, must be
experienced to be fully understood.
Two days after crossing the river we passed our old “Swamp Camp,” where
the midges so annoyed us. We made a “telekesa” march on that day,
however, and our second march took us beyond the swamp. We camped at
sundown on a spot very close to the river—only a few yards from the
water’s edge, in fact. We disturbed a pack of wild dogs in so doing,
and they dashed off with the speed of greyhounds. George banged at them
and wounded one, but it got away, though it was very probably devoured
by the rest of the pack soon afterwards. They were jet black in colour,
with long bushy tails tipped with white. They appeared to be very
well-formed, speedy animals, and in the pink of condition.
Public-domain text, read in full here on John Shaqi.
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