An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
When we got into the thick bush the enemy tried several times to rush
us, but the bush was as much in our favour as theirs, as it was too
thick for them to use their arrows, for which providential circumstance
I was devoutly thankful. Once or twice some of the bolder spirits
advanced openly along the rearward path in the endeavour to rush my
two men and myself, and cut us off, but the Lee-Metford is a beautiful
weapon under such circumstances, and they abandoned the attempt. The
enemy were constantly increasing in numbers, and the noise they made
with their shouting and war-cries was terrific. I think they did it
to keep their courage up, but it is a terrible waste of breath. They
soon afterwards concentrated in force on our flanks and rear and tried
another rush, but we were able by judicious shooting to keep them from
getting too close.
The bush now ended in a ravine, at the bottom of which was a small
stream. On the opposite bank of the stream was the edge of the thick
forest which I have previously mentioned, and which extended as far as
the open space called Karanjui, an hour’s journey further on. While
George superintended the crossing of the men and animals, I and my two
men squatted down in the bush at a turn in the path, about a hundred
yards in the rear, and prepared a surprise for the enemy. They were
howling in a most unmelodious key, and between the howls they informed
us that they were coming to kill us, a piece of news which seemed to
me to be quite superfluous under the circumstances; they added the
interesting information that they were going ahead of us into the wood,
and were there going to ambush us. I had already guessed that such was
their intention, but I determined that such an awkward situation should
not occur if I could prevent it. Our men in their turn inquired why,
if they were coming to kill us, did they not come and carry out their
intention? It appears that these exchanges of repartee are part of the
ceremonial of A’kikuyu warfare, though at the time it seemed to me
to be very childish. The enemy then shouted, “Resarse kutire mwaka,”
literally, “Your bullets have no fire;” meaning to say that they did
not hurt—evidently Bei-Munithu’s teaching. They were asked to “come and
see,” an invitation they accepted. My little ambush worked perfectly,
and they were within twenty yards when I opened fire. Two of them were
put out of action at the first discharge, and the others retreated in
disorder, having learnt a wholesome lesson.
Public-domain text, read in full here on John Shaqi.
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