An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
When we got into camp we found everything safe. El Hakim was very
surprised at our account of the persistent manner in which the natives
had followed us, and expressed himself in warm terms on the way in
which we managed to get away without any serious mishap.
Soon after our arrival we were surprised to see old Bei-Munithu
come into camp. He had come to beg our pardon, and to swear eternal
friendship in future. He bore no malice, which, to my mind, is a most
engaging trait in the Kikuyu character. The A’kikuyu know when they
are beaten, and a few hours after a life-and-death struggle with one,
in which they had been vanquished, they will come into one’s camp and
talk over it with a primitive frankness which I think delightful. Of
course, should matters go the other way, they would just as cheerfully
dance over your dismembered corpse, and should a favourable opportunity
arise they would not hesitate to attempt any underhand trick; it is all
the same to them. If their traitorous intentions are discovered and
frustrated, they reason among themselves, “This is a very sharp and
clever M’sungu. Let us go and see him, and eat food in his camp;”
and away they go on a visit to their erstwhile enemy, and, after eating
and making merry at his expense, they bid him a cordial adieu and
perhaps attack him again next day. It is all so delightfully childlike,
and primitive, and savage, that one cannot find it in one’s heart to
bear any malice.
[Illustration: A’KIKUYU WEAPONS.
1. A’kikuyu shield.
2, 3, 4, 5, 6, 7. Spears in use among the A’kikuyu.
8. Axe.
9. Knife.
10. Leather quiver for poisoned arrows.
11. Sword in leather sheath.
12. Iron club formed of two iron nuts from the railway.
13. Sword.
15. Poisoned arrow, showing leather wrapping to preserve the poison.
16. Poisoned arrow, unwrapped.
14, 17, 18. Wooden clubs.]
To return to Bei-Munithu. That old savage admitted that he had been
very foolish, and had only been treated as he deserved, and undertook
in future to treat all white men who came into his district with
the greatest consideration. In the mean time he would like to make
blood-brotherhood with George and myself. He was sorry, he added
naïvely, that he had not done so on our way up. I told him that I hoped
it would be a lesson to him, and pointed out that N’Dominuki, who
had remained faithful, was now reaping his reward in the presents we
showered upon him. Bei-Munithu then returned to his village, escorted
by Jumbi and half a dozen men as far as Karanjui, in order to prevent
the possibility of the Wa’Chanjei waylaying and murdering him.
Public-domain text, read in full here on John Shaqi.
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