An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
A number of Wakamba who had wandered from their own country during
the famine, desired to return with us, and we allowed them to do so.
This necessitated a rearrangement of the loads. There was, of course,
a quarrel over the ivory. Resarse seized the 75-lb. tusk, and held it
against all comers, until he was allowed to carry it. His previous load
weighed barely 60 lbs. This was a striking illustration of the force
of training. For centuries the Arabs, for interested reasons, have
instilled into the mind of the Zanzibari that it is an honour to carry
the largest tusk; with the result that it is now a part and parcel of
safari “dasturi” (custom), which is like unto the “laws of the Medes
and Persians, which altereth not.” However, after the usual squabbling,
everything was arranged more or less satisfactorily, and bidding
N’Dominuki farewell, we started on our long tramp to Nairobi.
Scarcely had we been an hour on the road when down came the rain again.
It was impossible to get the sheep or cattle to travel in the rain.
All they would do was to turn their backs to it and stand motionless.
The rain soon converted the narrow path into a gutter, and when the
downpour finally ceased, just before dusk, we were splashing through
water over our ankles. We only made a little more than an hour’s
ordinary march, and even then some of the sheep did not get into camp
until long after dark. The hyænas were very bold, and in spite of the
extra men whom we sent to the assistance of the drovers, they got among
the sheep in the darkness and killed several.
All night long it rained in torrents, and we awoke in the morning to
find over thirty sheep stretched out lifeless on the sodden earth. It
was really most disheartening.
We made a start again at ten o’clock and marched in a westerly
direction, the country gradually ascending as we progressed westwards.
From our camping-place the following evening we looked down on M’thara
and Embe, while the temperature was appreciably lower. On the next
day’s march we crossed over country of a rocky and gravelly formation,
dotted everywhere with the peculiar whistling trees, which made a very
weird and mournful sound in the breeze. It was a small thorny tree
from four to eight feet in height, the leafless branches of which are
covered with hollow spherical seed-pods, black in colour and the size
of a plum. An insect bores a small hole in this shell, which, when
the wind blows, causes it to emit a musical note, similar to that
produced by an Eolian harp. These whistling trees covered the country
for miles, and whistled in all keys at every breath of wind; the sound
now increasing in volume, and anon dying away in a mournful wail that
sounded almost uncanny.
We saw a solitary lioness on the road, but as soon as she saw us
she made off at top speed over the open, before we could get within
reasonable range.
Public-domain text, read in full here on John Shaqi.
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