An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
After lunch we started for Karanjui, which is a sort of halfway camp
to M’thara. In an hour or so we reached the forest that stretches in
one unbroken belt right round Kenia. It was almost impenetrable,
but fortunately El Hakim, on a former expedition, had cut a path
through it, which we now followed. It was a weird and gloomy-looking
forest, the trees being twisted and tangled in every direction with
out-spreading branches which, growing low down, made riding impossible.
One would look in vain for a straight tree-trunk or branch. Nature had
apparently amused herself by twisting them into all sorts of curious
and fantastic shapes. The men crept through with silent footsteps, and
only the rattle of a rifle or the feeble twitter of a solitary bird
broke the intense stillness of the semi-twilight. On the way I noticed
some black-and-white hornbills. Presently we reached Karanjui, an oval
depression in the ground, perhaps 700 yards long and 500 yards wide,
and perfectly clear of trees. In the rainy season it is swampy, but at
the time of our visit it was quite dry except for a pool at one end,
and covered with coarse grass. All round it and beyond stretched the
silent forest. Here we camped for the night.
Near Karanjui live the Tomori people, with whom El Hakim had had a
difference of opinion some months before. After our evening meal we
persuaded El Hakim to tell us the yarn. Briefly it was as follows:—
Travelling from Munithu to M’thara, he was passing through the forest
belt, intending to camp at Karanjui. On his arrival there he found
that two of his porters were missing. He thereupon sent his head-man
and some other porters back into the forest to look for them. They
returned an hour or two later with the mutilated bodies of the missing
men, which were perforated all over with spear-wounds and also horribly
hacked and chopped about with “simes” (native swords). Their loads
had disappeared altogether. El Hakim gave directions for the safari
to go on with their camping arrangements, and, selecting four men,
immediately set out for the village of the Tomori chief. Arrived there,
he stood outside and summoned him. That worthy soon swaggered out,
accompanied by fifty or sixty warriors as a bodyguard, and insolently
demanded the M’sungu’s business. El Hakim, through his interpreter,
quietly stated his grievance, and asked that the young men who had
murdered his servants should be given up to him for punishment; also
that his missing trade goods should be restored. The chief laughed in
his face, and turning to his admiring followers, derisively repeated
the M’sungu’s demand, which was received by a shout of laughter,
accompanied by threatening gestures in El Hakim’s direction. The
chief again turned to him, and in a most insolent manner, shaking
his spear, bade him begone, accompanying his words with contemptuous
gestures. El Hakim never moved a hair, but quietly repeated his demand,
adding that if the murderers were not given up he would hold the
Public-domain text, read in full here on John Shaqi.
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