An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribesArkell-Hardwick, A. (Alfred)
History
An ivory trader in North Kenia : $b the record of an expedition through Kikuyu to Galla-land in east equatorial Africa; with an account of the Rendili and Burkeneji tribes
Arkell-Hardwick, A. (Alfred)
Africa, East -- Description and travel; Ethnology -- Africa, East; Rendille (African people); Samburu (African people)
In a little while the boy, not liking the life with the natives, and
yearning for the flesh-pots of the camp, returned to the Somalis, after
having concocted a satisfactory explanation of his absence. He made out
to the Somalis that he had gone as a spy on N’Dominuki, who was an “el
moruo torono” (a wicked old man), as he had heard that he was hostile
to his dear masters, and that at great risk and personal inconvenience
he had carried out his plan successfully. He then solemnly warned them
that N’Dominuki was preparing to attack them. He counted on the gravity
of his announcement averting any unpleasant inquiries about the stolen
sheep—a ruse which was completely successful.
_Now_ we had got hold of the truth. Small boys will be small boys all
the world over, whether white or black, and this little untutored
specimen of his genus had kept a hundred and fifty armed men, in two
camps, in a state of intense anxiety for two days, and had driven a
tribe with all its cattle and goods in mortal terror into the hills for
the same period, in order to cover his impish escapade. He was treated
in the same way as from time immemorial other small boys have been—for
equally reprehensible escapades, and forthwith received the thrashing
he so richly deserved.
We gently chided N’Dominuki for believing “that little vulgar boy,” and
asked him why he had not come into camp and found out the truth for
himself. He was afraid, he said, that we should bind him and kill him
at our leisure! El Hakim represented that it was very unkind to think
that of _him_, who was such an old and proved friend. N’Dominuki’s
only reply was “_The boy told me so!_” That is a savage all over! They
believe the first story that comes to hand, even against their better
judgment. In N’Dominuki’s case, although his experience of white men
had always been of the best and pleasantest, he had met them late
in life, and had never quite lost the savage’s innate distrust of
strangers.
We dismissed the crestfallen Somalis, and advised them to give less
credence to casual reports in future. They seemed very sulky, and
were, we were beginning to believe, rather sorry that N’Dominuki had
successfully vindicated himself.
From that old savage we afterwards gathered a great deal of
information, which threw considerable light on the recent events in
Embe. It was now shown beyond the shadow of a doubt that the Masai
volunteer guide was an Embe native who, while spying round, had seized
the opportunity offered him of serving us to our disadvantage. The
Somalis were greatly to blame for saying that they knew him. So they
did, but in the hurry of the moment they had neglected to tell us that
they had merely seen him knocking about their camp for a day or two.
Public-domain text, read in full here on John Shaqi.
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