In ecclesiastical matters the Principality is, according to Article 39 of the Bulgarian Constitution, placed under the control of the highest spiritual authority of the Bulgarian Church, wherever that authority may be found. This authority is the Bulgarian Exarchate. It must be remembered, too, that this Constitution was ratified at the time, by the Powers signatory of the Treaty of Berlin. The right of the Principality to take an interest in the normal and regular working of the authority in question now became even more indisputable. Besides, political considerations of the very highest importance to the peace of Europe place upon the Bulgarian Government the duty of reminding the Great Powers, Turkey included, of the liabilities which they assumed towards the Christian population of the vilayets by virtue of Articles 25 and 62 of the Treaty of Berlin. Only natural is it, and in the cause of humanity, that Bulgaria should seek to protect the Bulgarians in Macedonia. Never has the country been in a worse state than at the present time, and never has European interference been more needed than at this moment. Europe should listen attentively to this Bulgarian complaint against Turkey, for it is surely a just one, crying loudly for remedy. The blood of the poor massacred thousands in Macedonia calls to-day to the Powers for mercy and justice, and yet to-morrow, and still to-morrow, a hundred more defenceless men and women and innocent children are put to the sword, mutilated and murdered, and we in England hear nothing about it. Macedonia is, alas! a country where God is high and Justice far away. This question of the Bulgarian Exarchate and the Porte is, I know, an abstruse one, neglected by most writers on the subject. However, it is one of the highest importance—one which is inseparable from the future policy of Bulgaria. Things cannot remain long in Macedonia as I myself saw them. Europe holds up her hands in virtuous horror at the so-called Congo scandals and seeks out every detail of maladministration, yet she turns a deaf ear to the piteous cry of the Macedonians, whose homes are daily burned and pillaged, and whose villages are often completely wiped out—both dwellings and inhabitants—in the course of a few hours by fiends filled with the lust of blood.