An Old Babylonian Version of the Gilgamesh EpicJastrow, Morris
General
An Old Babylonian Version of the Gilgamesh Epic
Jastrow, Morris
Epic poetry, Assyro-Babylonian
Line 192. With this line a new episode begins which, owing to the gap
at the beginning of column 6, is somewhat obscure. The episode leads
to the hostile encounter between Gish and Enkidu. It is referred
to in column 2 of the fourth tablet of the Assyrian version. Lines
35-50--all that is preserved of this column--form in part a parallel
to columns 5-6 of the Pennsylvania tablet, but in much briefer form,
since what on the Pennsylvania tablet is the incident itself is on
the fourth tablet of the Assyrian version merely a repeated summary of
the relationship between the two heroes, leading up to the expedition
against Hu(m)baba. Lines 38-40 of column 2 of the Assyrian version
correspond to lines 174-177 of the Pennsylvania tablet, and lines
44-50 to lines 192-221. It would seem that Gish proceeds stealthily
at night to go to the goddess Ishhara, who lies on a couch in the _bît
êmuti_ , the "family house" Assyrian version, Tablet IV, 2. 46-48). He
encounters Enkidu in the street, and the latter blocks Gish's path,
puts his foot in the gate leading to the house where the goddess is,
and thus prevents Gish from entering. Thereupon the two have a fierce
encounter in which Gish is worsted. The meaning of the episode itself
is not clear. Does Enkidu propose to deprive Gish, here viewed as a god
(cf. line 190 of the Pennsylvania tablet = Assyrian version, Tablet
I, 4, 45, "like a god"), of his spouse, the goddess Ishhara--another
form of Ishtar? Or are the two heroes, the one a counterpart of the
other, contesting for the possession of a goddess? Is it in this
scene that Enkidu becomes the "rival" (_me-ih-rù_, line 191 of the
Pennsylvania tablet) of the divine Gish? We must content ourself with
having obtained through the Pennsylvania tablet a clearer indication
of the occasion of the fight between the two heroes, and leave the
further explanation of the episode till a fortunate chance may throw
additional light upon it. There is perhaps a reference to the episode
in the Assyrian version, Tablet II, 3b, 35-36.
Line 196. For _i-na-ag-sá-am_ (from _nagâsu_), Langdon proposes the
purely fanciful "embracing her in sleep," whereas it clearly means
"he approaches." Cf. Muss-Arnolt, _Assyrian Dictionary_, page 645a.
Lines 197-200 appear to correspond to Tablet IV, 2, 35-37, of the
Assyrian version, though not forming a complete parallel. We may
therefore supply at the beginning of line 35 of the Assyrian version
_[ittaziz] Enkidu_, corresponding to line 197 of the Pennsylvania
tablet. Line 36 of IV, 2, certainly appears to correspond to line 200
(_dan-nu-ti_ = _da-na-ni-is-sú_).
Line 208. The first sign looks more like _sar_, though _ur_ is
possible.
Public-domain text, read in full here on John Shaqi.
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