An Old English Home and Its DependenciesBaring-Gould, S. (Sabine)
History
An Old English Home and Its Dependencies
Baring-Gould, S. (Sabine)
England -- Social life and customs
That last verse is delicious. It lets us into the very innermost heart
of the ploughman. He knows his own value--God bless him. And so do we.
There is one great advantage in our English system, that, not being
bound to the soil, the poor workman can go wherever there is a demand
for him. And this is one reason why we have so many examples of a young
fellow who rises high up in the social scale, and from being a poor lad
springs to be a rich man.
In another chapter I shall have something to say of the parish
ne'er-do-weel. But if every parish has one of these latter, there is
hardly one that cannot show his contrary. And now for a true story of
one of these latter.
There is no country in the world, America possibly excepted, where
greater facilities are afforded for a youth of energy and intelligence
to make his way. But there is something more that gives a lad now
a chance of rising, something far less generally diffused than
intelligence and less conspicuous than energy, which is in immense
demand, and at a premium--and that is honesty. In ancient Greece the
churlish philosopher is said to have lit a lamp and gone about the
streets by day looking for an honest man. It is, perhaps, the failing
of advanced and widespread culture that it encourages mental at the
expense of moral progress; nay, further, that with the development of
mental advance there is moral retrogression. Every man is now in such a
hurry to make himself comfortable that he loses all scruple as to the
way in which he sets about it, and so misses the one way paramount over
all others, that of common honesty.
This lack of integrity is the thing that all employers complain of.
They can no longer repose trust in their workmen, in their clerks--all
have to be watched. There is no question as to their abilities, only as
to their honesty.
This leads me to tell the story--which is true--of a young man
with whose career I am well acquainted, from childhood till he was
prematurely cut off whilst in the ripeness of his powers, trusted,
esteemed, and loved by all with whom he was brought in contact. He
began life with little to favour him. His father was a quarryman who
was killed by a fall of rock, and his mother died not long after,
never having recovered from the shock of the loss of a dearly loved
young husband. So the orphan boy was left to be brought up by his
grandmother, a widow, who went out charing for her maintenance, and who
received eighteen pence and a loaf per week from the parish, and who is
alive to this day.
The lad grew up lanky, and looked insufficiently fed. The squire of the
parish took him early into his service to clean boots and run errands
at sixpence a day, and after a while, as the fellow proved trusty,
advanced him to be a butler boy in the house, in livery, to clean
knives and attend the door.
Public-domain text, read in full here on John Shaqi.
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