Biographical fiction; French fiction -- Translations into English
The Abbe de Sponde and the Vicomte de Troisville soon returned.
Mademoiselle Cormon instantly rose, hurried into the antechamber, and
took her uncle apart to tell him her resolution. Learning that the house
in the rue du Cygne exactly suited the viscount, she begged her future
husband to do her the kindness to tell him that her uncle knew it
was for sale. She dared not confide that lie to the abbe, fearing his
absent-mindedness. The lie, however, prospered better than if it had
been a virtuous action. In the course of that evening all Alencon heard
the news. For the last four days the town had had as much to think of
as during the fatal days of 1814 and 1815. Some laughed; others admitted
the marriage. These blamed it; those approved it. The middle classes
of Alencon rejoiced; they regarded it as a victory. The next day, among
friends, the Chevalier de Valois said a cruel thing:--
“The Cormons end as they began; there’s only a hand’s breadth between a
steward and a purveyor.”
CHAPTER VII. OTHER RESULTS
The news of Mademoiselle Cormon’s choice stabbed poor Athanase Granson
to the heart; but he showed no outward sign of the terrible agitation
within him. When he first heard of the marriage he was at the house of
the chief-justice, du Ronceret, where his mother was playing boston.
Madame Granson looked at her son in a mirror, and thought him pale;
but he had been so all day, for a vague rumor of the matter had already
reached him.
Mademoiselle Cormon was the card on which Athanase had staked his life;
and the cold presentiment of a catastrophe was already upon him. When
the soul and the imagination have magnified a misfortune and made it
too heavy for the shoulders and the brain to bear; when a hope long
cherished, the realization of which would pacify the vulture feeding on
the heart, is balked, and the man has faith neither in himself, despite
his powers, nor in the future, despite of the Divine power,--then that
man is lost. Athanase was a fruit of the Imperial system of education.
Fatality, the Emperor’s religion, had filtered down from the throne to
the lowest ranks of the army and the benches of the lyceums. Athanase
sat still, with his eyes fixed on Madame du Ronceret’s cards, in a
stupor that might so well pass for indifference that Madame Granson
herself was deceived about his feelings. This apparent unconcern
explained her son’s refusal to make a sacrifice for this marriage of his
_liberal_ opinions,--the term “liberal” having lately been created for
the Emperor Alexander by, I think, Madame de Stael, through the lips of
Benjamin Constant.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account