An original theory or new hypothesis of the universe: $b founded upon the laws of nature, and solving by mathematical principles the general phænomena of the visible creation; and particularly the via lactea ...Wright, Thomas
Philosophy
An original theory or new hypothesis of the universe: $b founded upon the laws of nature, and solving by mathematical principles the general phænomena of the visible creation; and particularly the via lactea ...
Wright, Thomas
Astronomy -- Early works to 1800
But what this central Body really is, I shall not here presume to say,
yet I can't help observing it must of Necessity, if the Creation is
real and not merely Ideal, be either a Globe of Fire superior to the
Sun, or otherwise a vast terraqueous or terrestrial Sphere, surrounded
with an Æther like our Earth, but more refined, transparent and serene.
Which of these is most probable, I shall leave undetermined, and must
acknowledge at the same time, my Notions here are so imperfect, I
hardly dare conjecture. 'Tis true, I have ventur'd to think it may be
one of these, and since so glorious a Situation can hardly be supposed
without its proper Inhabitants, 'tis most natural to conclude it may
be the latter. In the first Case, besides our having no Idea of Beings
existing in Fire, it would not, notwithstanding its Distance, be so
easy to account for its being invisible; and since the Lustre of the
Stars are all innate, they could receive no Benefit from it, and
consequently such a Nature as a solar Composition, must in this Place
be render'd useless; but in the latter Supposition of its being a dark
Body, we have no Difficulty attending us, having several Instances of
like Bodies, moving round an opaque one. Now when we consider, that
all those radient Globes, which adorn the Skies, those bright ætherial
Sparks of elemental Fire, thick strewed like Seeds of Light all round
our Hemisphere, are each to us the Embrio of a glorious Sun; how awful
and stupendious must that Region be, where all their Beams unite and
make one inconceivable eternal Day?
Though the Deity, says a learned Writer "be essentially present
thro' all the Immensity of Space, there is one Part of it in which
he discovers himself in a most transcendent and visible Glory. This
is that Place which is mark'd out in Scripture, under the different
Appellations of Paradice; _the third Heaven_; _the Throne of_ God, _and
the Habitation of his Glory_."
This continues the same Author, is "that Presence of God, which some of
the Divines call his glorious, and others his majestick Presence."
It is here, and here only, as in the Center of his infinite Creations,
where he resides in a sensible Magnificence, and in the midst of those
Splendors, which can Effect the Imagination of his Creatures; and
though the most sacred and supreme Divinity be allowed as essentially
present in all other Places as well as in this, as being a Being whose
Center is every where, and Circumference no where; yet it is here only,
or in such Sensorium of his Unity, where he manifests his corporeal
Agency, as in the Foci of his infinite Empire over all created Beings.
It is to this majestick Presence of God, we may apply those beautiful
Expressions of Scripture, "_Behold even to the Moon and it shineth not;
yea the Stars are not pure in his Sight_."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account