An Outcast; Or, Virtue and FaithAdams, F. Colburn (Francis Colburn)
General
An Outcast; Or, Virtue and Faith
Adams, F. Colburn (Francis Colburn)
Conduct of life -- Fiction; United States -- Social life and customs -- 19th century -- Fiction; Vice -- Fiction
In these alcoves are groups of figures
and statuettes, and parts of statuettes, legless and armless, and all
presenting a rude and mutilated condition. What some of them represented
it would have puzzled the ancient Greeks to decypher. Madame,
nevertheless, assures her guests she got them from among the relics of
Italian and Grecian antiquity. You may do justice to her taste on living
statuary; but her rude and decrepit wares, like those owned and so much
valued by our New York patrons of the arts, you may set down as
belonging to a less antique age of art. And there are chairs inlaid with
mosaic and pearl, and upholstered with the richest and brightest satin
damask,--revealing, however, that uncouthness of taste so characteristic
of your Fifth Avenue aristocrat.
Now cast your eye upward to the ceiling. It is frescoed with themes of a
barbaric age. The finely-outlined figure of a female adorns the centre.
Her loins are enveloped in what seems a mist; and in her right hand,
looking as if it were raised from the groundwork, she holds gracefully
the bulb of a massive chandelier, from the jets of which a refulgent
light is reflected upon the flowery banquet table. Madame smilingly says
it is the Goddess of Love, an exact copy of the one in the temple of
Jupiter Olympus. Another just opposite, less voluptuous in its outlines,
she adds, is intended for a copy of the fabled goddess, supposed by the
ancients to have thrown off her wings to illustrate the uncertainty of
fortune.
Course follows course, of viands the most delicious, and sumptuously
served. The wine cup now flows freely, the walls reecho the coarse jokes
and coarser laughs of the banqueters, and leaden eyelids, languid faces,
and reeling brains, mark the closing scene. Such is the gorgeous vice we
worship, such the revelries we sanction, such the insidious debaucheries
we shield with the mantle of our laws--laws made for the accommodation
of the rich, for the punishment only of the poor. And a thousand poor in
our midst suffer for bread while justice sleeps.
Midnight is upon the banqueters, the music strikes up a last march, the
staggering company retire to the stifled air of resplendent chambers.
The old hostess contemplates herself as a princess, and seriously
believes an alliance with Grouski would not be the strangest thing in
the world. There is, however, one among the banqueters who seems to have
something deeper at heart than the transitory offerings on the
table--one whose countenance at times assumes a thoughtfulness
singularly at variance with those around her. It is Anna Bonard.
Public-domain text, read in full here on John Shaqi.
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