An Outcast; Or, Virtue and FaithAdams, F. Colburn (Francis Colburn)
General
An Outcast; Or, Virtue and Faith
Adams, F. Colburn (Francis Colburn)
Conduct of life -- Fiction; United States -- Social life and customs -- 19th century -- Fiction; Vice -- Fiction
It must be acknowledged that Maria had, for years, cherished a passion
for Tom. He, however, like many others of his class, was too stupid to
discover it. The girl, too, had been overawed by the dignity of his
mother. Thus, with feelings of pain did she watch the downward course of
one in whose welfare she took a deep interest.
"Very often those for whom we cherish the fondest affections, are
coldest in their demeanor towards us," pursues Maria.
"Can she have thought of me so much as to love me?" Tom questions within
himself; and Maria put an end to the conversation by ringing the bell,
commanding the old servant to hasten dinner. A plate must be placed at
the table for Tom.
The antiquarian, having, as he says, left the young people to
themselves, stands at his counter furbishing up sundry old engravings,
horse-pistols, pieces of coat-of-mail, and two large scimitars, all of
which he has piled together in a heap, and beside which lay several
chapeaus said to have belonged to distinguished Britishers. Mr. Soloman
suddenly makes his appearance in the little shop, much to Mr. McArthur's
surprise. "Say--old man! centurion!" he exclaims, in a maudlin laugh,
"Keepum's in the straps--is, I do declare; Gadsden and he bought a lot
of niggers--a monster drove of 'em, on shares. He wants that trifle of
borrowed money--must have it. Can have it back in a few days."
"Bless me," interrupts the old man, confusedly, "but off my little
things it will be hard to raise it. Times is hard, our people go, like
geese, to the North. They get rid of all their money there, and their
fancy--you know that, Mr. Snivel--is abroad, while they have, for home,
only a love to keep up slavery."
"I thought it would come to that," says Mr. Snivel, facetiously. The
antiquarian seems bewildered, commences offering excuses that rather
involve himself deeper, and finally concludes by pleading for a delay.
Scarce any one would have thought a person of Mr. McArthur's position,
indebted to Mr. Keepum; but so it was. It is very difficult to tell
whose negroes are not mortgaged to Mr. Keepum, how many mortgages of
plantation he has foreclosed, how many high old families he has reduced
to abject poverty, or how many poor but respectable families he has
disgraced. He has a reputation for loaning money to parents, that he may
rob their daughters of that jewel the world refuses to give them back.
And yet our best society honor him, fawn over him, and bow to him. We so
worship the god of slavery, that our minds are become debased, and yet
we seem unconscious of it. Mr. Keepum did not lend money to the old
antiquarian without a purpose. That purpose, that justice which
accommodates itself to the popular voice, will aid him in gaining.
Public-domain text, read in full here on John Shaqi.
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