An Outcast; Or, Virtue and FaithAdams, F. Colburn (Francis Colburn)
General
An Outcast; Or, Virtue and Faith
Adams, F. Colburn (Francis Colburn)
Conduct of life -- Fiction; United States -- Social life and customs -- 19th century -- Fiction; Vice -- Fiction
willing hearts and strong hands. Satan, she says, may be chained,
subdued, and made to abjure his wickedness. These cheering
contemplations more than atone for the cold reception she met at the
house of Sister Slocum. Her only regret now is that she did not sell old
Cicero. The money so got would have enabled her to bestow a more
substantial token of her soul's sincerity.
Tea over, thanks returned, a prayer offered up, and Brother Spyke,
having taken a seat on the sofa beside Mrs. Swiggs, opens his batteries
in a spiritual conversation, which he now and then spices with a few
items of his own history. At the age of fifteen he found himself in love
with a beautiful young lady, who, unfortunately, had made up her mind to
accept only the hand of a clergyman: hence, she rejected his. This so
disturbed his thoughts, that he resolved on studying theology. In this
he was aided by the singular discovery, that he had a talent, and a
"call to preach." He would forget his amour, he thought, become a member
of the clergy, and go preach to the heathen. He spent his days in
reading, his nights in the study of divine truths. Then he got on the
kind side of a committee of very excellent ladies, who, having duly
considered his qualities, pronounced him exactly suited to the study of
theology. Ladies were generally good judges of such matters, and Brother
Spyke felt he could not do better than act up to their opinions. To all
these things Mrs. Swiggs listens with delight.
Spyke, too, is in every way a well made-up man, being extremely tall and
lean of figure, with nice Saxon hair and whiskers, mild but thoughtful
blue eyes, an anxious expression of countenance, a thin, squeaking
voice, and features sufficiently delicate and regular for his calling.
His dress, too, is always exactly clerical. If he be cold and pedantic
in his manner, the fault must be set down to the errors of the
profession, rather than to any natural inclination of his own. But what
is singular of Brother Spyke is, that, notwithstanding his passion for
delving the heathen world, and dragging into Christian light and love
the benighted wretches there found, he has never in his life given a
thought for that heathen world at his own door--a heathen world sinking
in the blackest pool of misery and death, in the very heart of an
opulent city, over which it hurls its seething pestilence, and scoffs at
the commands of high heaven. No, he never thought of that Babylon of
vice and crime--that heathen world pleading with open jaws at his own
door. He had no thought for how much money might be saved, and how much
more good done, did he but turn his eyes; go into this dark world (the
Points) pleading at his feet, nerve himself to action, and lend a strong
hand to help drag off the film of its degradation. In addition to this,
Brother Spyke was sharp enough to discover the fact that a country
parson does not enjoy the most enviable situation. A country parson must
Public-domain text, read in full here on John Shaqi.
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