An Outcast; Or, Virtue and FaithAdams, F. Colburn (Francis Colburn)
General
An Outcast; Or, Virtue and Faith
Adams, F. Colburn (Francis Colburn)
Conduct of life -- Fiction; United States -- Social life and customs -- 19th century -- Fiction; Vice -- Fiction
"As for Mr. Snivel," pursues Tom, hastily, "he has of late had his hands
full, getting a poor but good-natured fellow, by the name of George
Mullholland, into trouble. His friend, Judge Sleepyhorn, and he, have
for some time had a plot on hand to crush this poor fellow. A few nights
ago Snivel drove him mad at a gambling den, and in his desperation he
robbed a man of his pocket-book. He shared the money with a poor woman
he rescued at the den, and that is the way it was discovered that he was
the criminal. He is a poor, thoughtless man, and he has been goaded on
from one thing to another, until he was driven to commit this act.
First, his wife was got away from him--" Tom pauses and blushes, as
Madame Montford says: "His wife was got away from him?"
"Yes, Madame," returns Tom, with an expression of sincerity, "The Judge
got her away from him; and this morning he was arraigned before that
same Judge for examination, and Mr. Snivel was a principal witness, and
there was enough found against him to commit him for trial at the
Sessions." Discovering that this information is exciting her emotions,
Tom pauses, and contemplates her with steady gaze. She desires he will
be her guide to the Poor-House, and there assist her in searching for
Mag Munday, whom, report says, is confined in a cell. Tom having
expressed his readiness to serve her, they are soon on their way to that
establishment.
A low, squatty building, with a red, moss-covered roof, two lean
chimneys peeping out, the windows blockaded with dirt, and situated in
one of the by-lanes of the city, is our Poor-House, standing half hid
behind a crabbed old wall, and looking very like a much-neglected
Quaker church in vegetation. We boast much of our institutions, and
this being a sample of them, we hold it in great reverence. You may say
that nothing so forcibly illustrates a state of society as the character
of its institutions for the care of those unfortunate beings whom a
capricious nature has deprived of their reason. We agree with you. We
see our Poor-House crumbling to the ground with decay, yet imagine it,
or affect to imagine it, a very grand edifice, in every way suited to
the wants of such rough ends of humanity as are found in it. Like Satan,
we are brilliant believers in ourselves, not bad sophists, and
singularly clever in finding apologies for all great crimes.
Public-domain text, read in full here on John Shaqi.
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