Hungary -- History -- Revolution, 1918-1919 -- Personal narratives; Tormay, Cécile, 1876-1937 -- Diaries
Now that we have retired from everything, and Hungary’s social life has
been swallowed up in the nation’s poverty and mourning, the twin-type
of the war-millionaire, the revolution-millionaire, begins to play his
part. A new kind of public invades the restaurants, the theatres and
the places of amusement: plays, written by its writers, are played to
full houses; people in gabardines occupy the stalls, while in the boxes
orthodox Jewish women in wigs chatter in Yiddish, and in the interval eat
garlic-scented sausages in the beautiful, noble foyer of the Royal Opera,
and throw greasy paper bags about.
In the restaurants of the Ritz and Hungaria Hotels a new type of guests
eat exclusively with their knives; their mentality is shown by the fact
that the other day when a few French officers left a restaurant, they
ordered the gipsy band to play the ‘Marseillaise,’ and rose to their
feet. One of the officers turned back and said: “Sale nation....”
Invading conquerors sometimes deprive the conquered of freedom, weapons,
and goods; but our conquerors deprive us of our honour as well.
Every day it becomes clearer to me that we shall never be able to repel
the devastators pouring in over our frontiers till we have dealt with the
devastators in our midst, and have put them back into their place. And—if
we all work hand in hand—
Count Stephen Bethlen wants to weld all the patriotic Hungarian parties
into one.
We women are already great in numbers. Every day we form new camps in
different quarters of the town. I address the women, and tell them
that our fortress is a triangle, the three advanced outworks being our
country, our faith, and our family. These three outworks are threatened
by Jewish socialist-communism. Before the foe can storm the fort we must
strengthen the souls of the defenders so that the offensive may collapse.
Of all humanity, women will be the heaviest losers if the war is lost
and the communists win, for women are to be common property when once the
home is broken up, and God and country have been denied.
The testament of Peter the Great is the programme of Panslavism. The
communist declaration of Karl Marx, the son of a rabbi, Mordechai by his
real name, is the programme of Panjudaism. If it is realised, Hungary
perishes, and human culture will follow it into its grave. We who fight
on the soil of dismembered, trampled Hungary do not fight for ourselves
alone, but for every Christian woman in the world. They know it not, and
they stretch forth no hand to help us, but look on while the nations to
which they belong ruin us. But the day may still come when we shall be
understood.
Public-domain text, read in full here on John Shaqi.
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