Hungary -- History -- Revolution, 1918-1919 -- Personal narratives; Tormay, Cécile, 1876-1937 -- Diaries
It is an old, sweet word, one which seems to come from olden days
bringing a message to the new: a ballad.... I scanned one of the posters,
but was unable to decipher the smaller words. I had to cross the road.
While doing so I pondered: will this ballad contain that which we are
waiting for, the cry of Hungary’s agony? The rebelling voice of our
sufferings? Is it an old ballad, or one of the later ones? Or is it by
some misled poet who has helped to burn his ancestor’s soil and had aided
the band of Jews to make the revolution? Has the erring soul returned
to the fold of his race and does he give voice to the tortures of the
betrayed Hungarian land into which Balkan robbers are already setting
their teeth? Or is it by one who could shape into our language the
sufferings of homeless Dante, who could put into verse the moaning of the
dread storm that rages over the Great Plain?
Not they, it is not Hungarians who speak. The sickly verses of one Renée
Erdös polluted the air, plastered up by the government all over the town.
“And he went to Belgrade, good Michael Karolyi
sad Michael Karolyi
great Michael Karolyi.”
And this was stuck up on every house in Budapest. What a childish game!
The ballad is meant to create sympathy for Michael Károlyi, so that anger
against him shall not rise in people’s hearts; it attempts to transfer
to him the pity that the nation should feel for itself. And as though by
a word of command, the whole press of Budapest is writing in the same
strain. The newspapers practically hide the conditions of the armistice
and enlarge on the rude contempt of the French general. In their columns
Károlyi has became a martyr who has suffered for the nation.
The people in the street stopped and read the ballad, and now and then
somebody said: “Poor Michael Károlyi!” But even while this was being said
bitter news spread over the town, news which none could stop. The truth
about the Belgrade meeting has filtered through, and already people are
clenching their fists.
Franchet d’Esperay had come to the meeting in an aeroplane from Salonika.
He stationed a guard of honour in front of his hotel. He wore full dress
uniform, with all his decorations, and thus received those whom he
believed to be the envoys of Hungary. Michael Károlyi and his friends
appeared in shooting-jackets, breeches, gaiters: as if they were out for
a holiday. The general glared in astonishment at the motley company.
He became cold and contemptuous, shook hands with nobody, and folded
his arms over his chest. Astonished at first, he became ironical as he
listened to Károlyi’s faulty speech. After taking possession of the
accusing memorandum (which had been edited by Jászi) he ranged the
company within the light of his lamp and looked attentively at one after
the other.
“_Vous êtes Juif?_” he asked Hatvany; then looking at Jászi and Károlyi,
he said, “You are Jews, too?”
Public-domain text, read in full here on John Shaqi.
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