An outline of humor: Being a true chronicle from prehistoric ages to the twentieth century
History
An outline of humor: Being a true chronicle from prehistoric ages to the twentieth century
Wit and humor
Let a man be wealthy, and he shall be quite wise, learned in the sacred
writings and of good birth; virtuous, handsome and eloquent. Gold
attracts all the virtues to itself.
The same portion of the sky that forms a circle round the moon by night
also forms a circle round the sun by day How great is the labour of
both!
* * * * *
A sour heart; a face hardened with inward pride and a nature as
difficult to penetrate as the narrowest of mountain passes--these
things are known to be characteristic of women: their mind is known
by the wise to be as changeable as the drop of dew on the lotus leaf.
Faults develop in a woman as she grows up, exactly as poisonous
branches sprout from the creeper.
* * * * *
The beautiful features of a woman are praised by the poets--her breasts
are compared to pots of gold: her face to the shining moon, and her
hips to the forehead of an elephant: nevertheless the beauty of a woman
merits no praise.
* * * * *
From _The Baharistan_, the work of Jami, a Persian poet and
philosopher.
* * * * *
Bahlúl being asked to count the fools of Basrah, replied: “They are
without the confines of computation. If you ask me, I will count the
wise men, for they are no more than a limited few.”
* * * * *
A learned man being annoyed while writing a letter to one of his
confidential friends, at the conduct of a person who, seated at his
side, glanced out of the corner of his eye at his writing, wrote: “Had
not a hireling thief been seated at my side and engaged in reading my
letter I should have written to thee all my secrets.” The man said:
“By God, my lord, I have neither read nor even looked at thy letter.”
“Fool!” exclaimed the other; “how then canst thou say what thou now
sayest?”
A mendicant once coming to beg something at the door of a house, the
master of it called out to him from the interior: “Pray excuse me: the
women of the house are not here.” The beggar retorted: “I wish for a
morsel of bread, not to embrace the women of the house.”
* * * * *
A certain person made a claim of ten dirams on Júhí. The judge
enquired: “Hast thou any testimony to offer?” On the answer being in
the negative he continued: “Shall I put him on his oath?” “Of what
value is _his_ oath?” said the man in reply. “O judge of the
Faithful,” then proposed Júhí in his turn, “there lives in my quarter
of the town an Imám, temperate, truthful and beneficent, send for him
and put him on his oath instead of me, that this man’s mind may be
easy.”
* * * * *
A poet read me once a wretched ode--
Verse of the kind where “alif” finds no place.
I said the kind of verse that _thou_ should’st make,
Is that in which _no_ letter we could trace.
* * * * *
Public-domain text, read in full here on John Shaqi.
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