An outline of humor: Being a true chronicle from prehistoric ages to the twentieth century
History
An outline of humor: Being a true chronicle from prehistoric ages to the twentieth century
Wit and humor
The mother of a youth of the Beni Jennad clan gave him a hundred reals
to buy a mule; so he went to market, and on his way met a man carrying
a water melon for sale. “How much for the melon?” he asks. “What will
you give?” says the man. “I have only got a hundred reals,” answered
the booby; “had I more, you should have it.” “Well,” rejoined the man,
“I’ll take them.” Then the youth took the melon and handed over the
money. “But tell me,” says he, “will its young one be as green as it
is?” “Doubtless,” answered the man, “it will be green.” As the booby
was going home, he allowed the melon to roll down a slope before him.
It burst on its way, when up started a frightened hare. “Go to my
house, young one,” he shouted. “Surely a green animal has come out of
it.” And when he got home, he inquired of his mother if the young one
had arrived.
Other stories of boobies or simpletons follow, taken here and there
from the enormous mass of humorous literature on this theme.
Yet noodles are not always witless fools.
The principle of the humor in such tales is merely and only the
superiority complex, that loves to laugh good naturedly or with a
contemptuous tolerance at the speech or actions of those less clever
than itself. It is the attitude of the cognoscenti toward,
“The lady from the provinces, who dresses like a guy,
Who doesn’t think she waltzes,--but would rather like to try,”
as W. S. Gilbert puts it.
One day some men were walking by the riverside, and came to a place
where the contrary currents caused the water to boil as in a whirlpool.
“See how the water boils!” says one. “If we had plenty of oatmeal,”
says another, “we might make enough porridge to serve all the village
for a month.” So it was resolved that part of them should go to the
village and fetch their oatmeal, which was soon brought and thrown into
the river. But there presently arose the question of how they were to
know when the porridge was ready. This difficulty was overcome by the
offer of one of the company to jump in, and it was agreed that if he
found it ready for use, he should signify the same to his companions.
The man jumped in, and found the water deeper than he expected. Thrice
he rose to the surface, but said nothing. The others, impatient at his
remaining so long silent, and seeing him smack his lips, took this for
an avowal that the porridge was good, and so they all jumped in after
him and were drowned.
Public-domain text, read in full here on John Shaqi.
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