An outline of humor: Being a true chronicle from prehistoric ages to the twentieth century
History
An outline of humor: Being a true chronicle from prehistoric ages to the twentieth century
Wit and humor
“Our Father who art in Heaven,” the little visitor began devoutly,
“Cabot be thy name--”
“What? What do you mean?” asked the startled lady.
“Oh,” said the child, “of course, at home, I say ‘Halliwell be thy
name,’ but here, I thought it more polite to say Cabot.”
* * * * *
It is held by most writers on the subject that the great influx of
humor into literature took place in the latter half of the sixteenth
century.
This is partly because the progressing art of printing brought about
the influx of many elements into literature at that time, and also
because then appeared the work of three of the greatest of the world’s
humorists.
Shakespeare in England, Rabelais in France and Cervantes in Spain, gave
us their immortal works.
Earlier in the century Thomas More in his _Utopia_ and Nicholas
Udall in his _Ralph Royster Doyster_ wrote in humorously satiric
vein, but these works are difficult to quote from satisfactorily.
Having reached the period when Humor began to be produced in various
countries independently of one another, it becomes necessary to modify
our strict chronological arrangement and consider the nations and their
humorists separately.
Before this, broadly speaking, literature should be considered as a
whole, but as great names began to appear in certain widely separated
localities, a national division must be made.
And so, continuing in England, we come to William Shakespeare.
With Shakespeare’s greatness as a poet and dramatist we are not here
concerned, but there are some critics who dispute his preeminence as a
humorist.
While Hazlitt declared that in his opinion Molière was as great or
greater than Shakespeare as a comic genius; Doctor Johnson, on the
other hand, held that Shakespeare’s comedies are better than his
tragedies.
However, few are found to support Johnson’s opinion, and Hazlitt
qualifies his by saying that as Shakespeare’s imagination and poetry
were the master qualities of his mind, the ludicrous was forced to take
second place.
Both these worthies, however, agree on the question of Falstaff’s
greatness, and Hazlitt takes this attitude.
“I would not be understood to say that there are not scenes or whole
characters in Shakespeare equal in wit and drollery to anything upon
record. Falstaff alone is an instance, which, if I would, I could not
get over. He is the leviathan of all the creatures of the author’s
comic genius, and tumbles about his unwieldy bulk in an ocean of wit
and humour. But in general it will be found (if I am not mistaken),
that even in the very best of these the spirit of humanity and the
fancy of the poet greatly prevail over the mere wit and satire, and
that we sympathize with his characters oftener than we laugh at them.
His ridicule wants the sting of ill-nature. He had hardly such a thing
as spleen in his composition. Falstaff himself is so great a joke,
rather from his being so huge a mass of enjoyment than of absurdity.”
Public-domain text, read in full here on John Shaqi.
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