Further and further the condensation of the earth now proceeds and at the
same time the differentiation of the various parts of man, as has been
described, becomes more and more defined. From a definite point of
evolution onward, the earth is so far condensed that only part of it is
fiery; another part has assumed a substantial shape, which may be termed
“gas” or “air.” A change also takes place now in man. He is not only
brought into contact with the heat of the earth, but the air substance is
incorporated in his fire-body. And as heat kindled life in him, the air
playing around him creates an effect within him which may be called
(spiritual) sound. His etheric body begins to resound. Simultaneously, a
part of the astral body becomes separated from the remainder; this part is
the germ of the intellectual-soul which appears later.
In order to bring before our eyes what takes place in the human soul at
this time, we must notice that the beings superior to man are surging
through the airy-fiery body of the earth. In the fire-earth it is at first
the Sons of Personality who are of importance to man, and when man is
stirred into life by the heat of the earth his sentient soul says to
itself, “These are the Sons of Personality.” In the same way the beings
called “Archangels” earlier in this book (in accordance with Christian
esotericism) appear in the air-sphere. It is their influences which man
feels within him as sound, when the air plays around him. And the
intellectual-soul then says to itself, “These are the Archangels.” Thus
what man at this stage perceives, through his connection with the earth,
is not as yet a collection of physical objects, but he lives in sensations
of heat which rise up to him, and in sounds; in those heat currents and
sound waves, however, he feels the Sons of Personality and the Archangels.
It is true that he cannot perceive those beings directly, only, as it
were, through a veil of heat and sound. While these perceptions are
penetrating from the earth into his soul, there continue to ascend and
descend within it the images of those higher beings in whose tender care
he feels himself to be.
Public-domain text, read in full here on John Shaqi.
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