In that which was fostered, in their oracle-sanctuaries, among the
Egyptian peoples, the germ of a new culture was planted. This germ
proceeded from a great leader who had received his training in the Persian
Zarathustra Mysteries, who was the reincarnated individuality of a
disciple of the great Zarathustra himself. Let us call him “Hermes.”
Through acceptance of the Zarathustra Mysteries he was able to find the
right way to guide the Egyptian people. This people had so turned its
attention to the physical sense-world, during earthly life between birth
and death that it was able only to a limited extent to directly behold the
spiritual world behind the physical phenomena, although it recognized the
spiritual laws of the world. Thus it could not think of the spiritual
world as the one in which it could live while on earth, but on the other
hand, it could be shown how man will live, in the disembodied state after
death in the world of those spirits who, during earthly life, appear
through their impressions upon the sense-world.
Hermes taught that man qualifies himself for union with spiritual forces
after death, in proportion as he uses his powers on earth for furthering
the purposes of those spiritual forces. Those especially, who had worked
most zealously in this way between birth and death would be united with
the lofty Sun-God Osiris. On the Chaldaic-Babylonian side of this stream
of civilization the direction of the human mind toward the physical
sense-world was more conspicuous than on the Egyptian side. The laws of
that world were being investigated and from its reflection in the
sense-world these people looked up to the corresponding spiritual
prototypes. Yet in many respects the nation remained wedded to physical
things. Instead of the star-spirit, the star was put first, and instead of
other spiritual beings their earthly counterparts were made prominent.
Only the leaders attained to really deep knowledge concerning the laws of
the supersensible world and its connection with the physical. The contrast
between the knowledge of the Initiates and the perverted beliefs of the
people became more apparent in these nations than anywhere else.
Public-domain text, read in full here on John Shaqi.
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