29 It must of course be clearly understood that such an appellation as
“lotus flower” has no more bearing on the matter than has the
expression “wing,” if applied to the lobe of a lung.
30 In my books, entitled “_The Way of Initiation_” and “_Initiation and
Its Results_,” some of these methods of meditation and exercises for
acting upon these different organs are set forth.
31 The appellation “two-petalled” or “sixteen-petalled,” and so on, is
used because the organs in question may be likened to flowers having
a corresponding number of petals.
32 Intuition is in everyday life a much-abused word, which is made to
stand for a vague and uncertain view of a matter; for some sort of
“notion,” which, while it may possibly “hit” the truth, can
nevertheless give no immediate proof of it. It is needless to say
that this kind of intuition is not meant here. Intuition, in this
case, stands for knowledge of the highest and most luminous
clearness, of the justification of which the possessor is, in the
fullest sense, conscious.
33 The suggestive points of view for the conduct of education resulting
from a knowledge of these supersensible facts are presented in my
little book, _The Education of Children from the Standpoint of
Spiritual Science_, in which will be found fuller details of what
can here only be hinted at.
Public-domain text, read in full here on John Shaqi.
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