An Outline of the History of Christian Thought Since KantMoore, Edward Caldwell
Philosophy
An Outline of the History of Christian Thought Since Kant
Moore, Edward Caldwell
Church history -- 19th century; Philosophy and religion; Philosophy, Modern -- History
It must be evident that reconciliation can have, in this scheme, no
meaning save that man's being reconciled to God. Jesus reveals a God who
has no need to be reconciled to us. The alienation is not on the side of
God. That, being alienated from God, man may imagine that God is hostile
to him, is only the working of a familiar law of the human mind. The
fiction of an angry God is the most awful survival among us of primitive
paganism. That which Jesus by his revelation of God brought to pass was
a true 'at-one-ment,' a causing of God and man to be at one again. To
the word atonement, as currently pronounced, and as, until a half
century ago, almost universally apprehended, the notion of that which is
sacrificial attached. To the life and death of Jesus, as revelation of
God and Saviour of men, we can no longer attach any sacrificial meaning
whatsoever. There is indeed the perfectly general sense in which so
beautiful a life and so heroic a death were, of course, a grand
exemplification of self-sacrifice. Yet this is a sense so different from
the other and in itself so obvious, that one hesitates to use the same
word in the immediate context with that other, lest it should appear
that the intention was to obscure rather than to make clear the meaning.
For atonement in a sense different from that of reconciliation, we have
no significance whatever. Reconciliation and atonement describe one and
the same fact. In the dogma the words were as far as possible from being
synonyms. They referred to two facts, the one of which was the means and
essential prerequisite of the other. The vicarious sacrifice was the
antecedent condition of the reconciling of God. In our thought it is not
a reconciliation of God which is aimed at. No sacrifice is necessary. No
sacrifice such as that postulated is possible. Of the reconciliation of
man to God the only condition is the revelation of the love of God in
the life and death of Jesus and the obedient acceptance of that
revelation on the part of men.
CHAPTER IV
THE CRITICAL AND HISTORICAL MOVEMENT
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