An Uncrowned King: A Romance of High PoliticsGrier, Sydney C.
General
An Uncrowned King: A Romance of High Politics
Grier, Sydney C.
British -- Foreign countries -- Fiction; Kings and rulers -- Fiction; Man-woman relationships -- Fiction; Political fiction
“I think not. Why should it?” The Princess was on good terms with her
brother-in-law, although they differed in their religious views. Some
years before, when her own family, fearing that she would bestow the
whole of her property in charity, had applied that it should be placed
under legal guardianship, he had been appointed her trustee, and had
dealt out her money to her ever since faithfully, if with a good deal
of mockery. Hence she was grateful to him for continuing to supply her
with an unfailing store of cash for distribution to those in need,
whereas if left to her own guardianship she would have deprived
herself in a single year of all power to give.
“Oh, there is no reason whatever,” he answered lightly. “I am afraid
that this will not be the last of the banishments, that is all. But we
all know that ladies will have their way, though empires fall. I only
wish you good people could manage to keep out of the clutches of the
Holy Synod. You ought to know by this time that we are determined to
drive out all our most industrious subjects because they are Jews, and
exile all our best because they are heretics. We mean to be orthodox
if we can’t be either prosperous or pious. Adieu, my sister.”
He was gone, and the three ladies gathered round the table again to
discuss the situation.
“We shall be obliged to make new arrangements for some of the work
to-morrow,” said the Princess. “I fear that we cannot carry on all
Count and Countess Wratisloff’s classes to-day, but we will not let
them drop if we can help it. I will do my best to prepare an address
for the Count’s navvy Bible-class this evening. The police will have
prevented him from finding any one to take his place. Then there is
the Countess’s Bible-reading at the house of blind Dmitri
Nicolaievitch. We must think of some one for that.”
“I will try, if you like, Marraine,” said Nadia, timidly. “If I find
that I am too nervous, blind Dmitri will read, I know, and at any rate
I can tell the people what has happened to Anton Gregorievitch.”
“Very well, my child. The carriage shall take you on after leaving me
at the Mission-room, and I will call for you afterwards.”
In pursuance of this arrangement, Nadia found herself that evening a
member of the little gathering of poor people who met in the blind
man’s room to hear the Bible read and explained by Countess
Wratisloff, and of whom the host was the only one that could read.
None of them had heard of the fate which had befallen the Count and
Countess, and several burst into loud lamentations when Nadia told her
story. But above the tumult the voice of blind Dmitri was heard.
“Let us lay before God the case of our father, who has been taken from
us, brothers, and of the work which he must leave undone.”
Public-domain text, read in full here on John Shaqi.
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