Anahuac : or, Mexico and the Mexicans, Ancient and ModernTylor, Edward B. (Edward Burnett)
History
Anahuac : or, Mexico and the Mexicans, Ancient and Modern
Tylor, Edward B. (Edward Burnett)
Mexico -- Antiquities; Mexico -- Description and travel
Nearly two hundred Indians crowded into the church to mass, and went
through the service with evident devotion. There are no more sincere
Catholics in the world than the Indians, though, as I have said, they
are apt to keep up some of their old rites in holes and corners. The
administradors did not trouble themselves to attend mass, but went on
posting up their books just outside the church-door; in this, as in a
great many other little matters, showing their contempt for the brown
men, and adding something every day to the feeling of dislike they are
regarded with.
We speak of the Indians still keeping up their ancient superstitious
rites in secret, as we often heard it said so in Mexico, though we
ourselves never saw anything of it. The Abbé Clavigero, who wrote in
the last century, declares the charge to be untrue, except perhaps in a
few isolated cases. “The few examples of idolatry,” he says, “which can
be produced are partly excusable; since it is not to be wondered at
that rude uncultured men should not be able to distinguish the
idolatrous worship of a rough figure of wood or stone from that which
is rightly paid to the holy images.” (There are people who would quite
agree with the good Abbé that the distinction is rather a difficult one
to make.) “But how often has prejudice against them declared things to
be idols which were really images of the saints, though shapeless ones!
In 1754 I saw some images found in a cave, which were thought to be
idols; but I had no doubt that they were figures representing the
mystery of the Holy Nativity.”
A good illustration of the wholesale way in which the early Catholic
missionaries went about the work of conversion is given in a remark of
Clavigero’s. There is one part of the order of baptism which proceeds
thus: “Then the Priest, wetting his right thumb with spittle from his
mouth, and touching therewith in the form of a cross the right ear of
the person to be baptized, &c.” The Mexican missionaries, it seems, had
to leave out this ceremony, from sheer inability to provide enough of
the requisite material for their crowds of converts.
Public-domain text, read in full here on John Shaqi.
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