Anahuac : or, Mexico and the Mexicans, Ancient and ModernTylor, Edward B. (Edward Burnett)
History
Anahuac : or, Mexico and the Mexicans, Ancient and Modern
Tylor, Edward B. (Edward Burnett)
Mexico -- Antiquities; Mexico -- Description and travel
Though they were a commercial people, and had several substitutes for
money—such as cacao-grains, quills of gold-dust, and pieces of tin of a
particular shape, they had no knowledge of the art of weighing
anything, but sold entirely by tale and measure. This statement, made
by the best authorities, their language tends to confirm. After the
Conquest they made the word _tlapexouia_ out of the Spanish “peso,” and
also gave the meaning of weighing to two other words which mean
properly _to measure_ and _to divide equally_. Had they had a proper
word of their own for the process, we should find it. The Mexicans
scarcely ever adopted a Spanish word even for Spanish animals or
implements, if they could possibly make their own language serve. They
called a sheep an _ichcatl_, literally a “_thread-thing_,” or
“_cotton_”: a gun a “_fire-trumpet_:” and sulphur
“_fire-trumpet-earth_.” And yet, a people ignorant of some of the
commonest arts had extraordinary knowledge of astronomy, and even knew
the real cause of eclipses,[22] and represented them in their sacred
dances.
[22] The Aztec name for an eclipse of the sun is worthy of remark.
They called it _tonatiuh qualo_, literally “the sun’s being eaten.”
The expression seems to belong to a time when they knew less about the
phenomenon, and had some idea like that of the Asiatic nations who
thought the sun was occasionally swallowed up by the great dragon.
Set the difficulties on one side of the question against those on the
other, and they will nearly balance. We must wait for further evidence.
Our friend Don José Miguel Cervantes, the President of the
Ayuntamiento, took us one day to see the great prison of Mexico, the
Acordada. As to the prison itself, it is a great gloomy building, with
its rooms and corridors arranged round two courtyards, one appropriated
to the men, the other to the women. A few of the men were at work
making shoes and baskets, but most were sitting and lying about in the
sun, smoking cigarettes and talking together in knots, the young ones
hard at work taking lessons in villainy from the older hands; just the
old story.
Offenders of all orders, from drunkards and vagrants up to highway
robbers and murderers, all were mixed indiscriminately together. But we
should remember that in England twenty years ago it was usual for
prisons to be such places as this; and even now, in spite of model
prisons and severe discipline, the miserable results of our
prison-system show, as plainly as can be, that when we have caught our
criminal we do not in the least know how to reform him, now that our
colonists have refused him the only chance he ever had.
Public-domain text, read in full here on John Shaqi.
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