Anahuac : or, Mexico and the Mexicans, Ancient and ModernTylor, Edward B. (Edward Burnett)
History
Anahuac : or, Mexico and the Mexicans, Ancient and Modern
Tylor, Edward B. (Edward Burnett)
Mexico -- Antiquities; Mexico -- Description and travel
usual devotional attitude. His Spanish name is “el predicador,” the
preacher.
We got back to Mexico in time for the Corrida de Toros. The bull-ring
was a large one, and there were many thousands of people there; but as
to the spectacle itself, whether one took it upon its merits, or merely
compared it with the bull-fights of Old Spain, it was disgusting. The
bulls were cautious and cowardly, and could hardly be got to fight; and
the matadors almost always failed in killing them; partly through want
of skill, partly because it is really harder to kill a quiet bull than
a fierce one who runs straight at his assailant. To fill up the measure
of the whole iniquitous proceeding, they brought in a wretch in a white
jacket with a dagger, to finish the unfortunate beasts which the
matador could not kill in the legitimate way. It was evidently quite
the regular thing, for the spectators expressed no surprise at it.
After the bull-fight proper was finished, there came two or three
supplementary performances, which were genuinely Mexican, and very well
worth seeing. A very wild bull was turned into the ring, where two
lazadores, on beautiful little horses, were waiting for him. The bull
set off at full speed after one of the riders, who cantered easily
ahead of him; and the other, leisurely untying his lazo, hung it over
his left arm, and then, taking the end in his light hand, let the cord
fall through the loop into a running noose, which he whirled two or
three times round his head, and threw it so neatly that it settled
gently down over the bull’s neck. In a moment the other end of the cord
was wound several times round the pummel of the saddle, and the little
horse set off at full speed to get ahead of the bull. But the first
rider had wheeled round, thrown his lazo upon the ground, and just as
the bull stepped within the noose, whipped it up round his hind leg,
and galloped off in a contrary direction. Just as the first lazo
tightened round his neck, the second jerked him by the leg, and the
beast rolled helplessly over in the sand. Then they got the lazos off,
no easy matter when one isn’t accustomed to it, and set him off again,
catching him by hind legs or fore legs just as they pleased, and
inevitably bringing him down, till the bull was tired out and no longer
resisted. Then they both lazo’d him over the horns, and galloped him
out, amid the cheers of the spectators. The amusements finished with
the “colear.” This is quite peculiar to Mexico, and is done on this
wise. The coleador rides after the bull, who has an idea that something
is going to happen, and gallops off as fast as he can go, throwing out
his hind legs in his awkward bullish fashion. Now, suppose you are the
coleador, sitting in your peaked Mexican saddle, that rises behind and
before, and keeps you in your seat without an effort on your part. You
gallop after the bull, and when you come up with him, you pull as hard
Public-domain text, read in full here on John Shaqi.
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