Anahuac : or, Mexico and the Mexicans, Ancient and ModernTylor, Edward B. (Edward Burnett)
History
Anahuac : or, Mexico and the Mexicans, Ancient and Modern
Tylor, Edward B. (Edward Burnett)
Mexico -- Antiquities; Mexico -- Description and travel
different a level, intellectually, from an educated Englishman, that
their society bores him utterly, and he had rather be left in solitude
than have to talk to them. Well, it is a great advantage to travellers
that circumstances fix pleasant people in such out-of-the-way places.
One necessary part of a hacienda is a church. The proprietors are
compelled by law to build one, and pay the priest’s fees for mass on
Sundays and feast-days. Now, almost all the English one meets with
engaged in business, or managing mines and plantations, are Scotch, and
one may well suppose that there is not much love lost between them and
the priests. The father confessor plays an important part in the great
system of dishonesty that prevails to so monstrous an extent throughout
the country. He hears the particulars of the thefts and cheatings that
have been practised on the proprietor who builds his church and pays
for his services, and he complacently absolves his penitents in
consideration of a small penance. Not a word about restitution; and
just a formal injunction to go and sin no more, which neither priest
nor penitent is very sincere about. The various evils of the Roman
Catholic system have been reiterated till the subject has become
tiresome, but this particular practice is so contrary to the simplest
notions of morality, and has produced such fearful effects on the
character of this nation, that one cannot pass it by without notice. If
the Superintendent should roast the parish priest in front of the
oxidising furnace, till he confessed all he knew about the thefts of
his parishioners from the Company, he would tell strange stories,—how
Juan Fernandez carried off sixpennyworth of silver in each car every
day for a month; and how Pedro Alvarado (the Indian names have almost
disappeared except in a few families, and Spanish names have been
substituted) had a hammer with a hollow handle, like the stick that
Sancho Panza delivered his famous judgment about, and carried away
silver in it every day when he left work; and how Vasco Nuñez stole the
iron key from the gate (which cost two dollars to replace), walking
twenty miles and losing a day’s work in order to sell it, and
eventually getting but twopence for it; and plenty more stories of the
same kind. The Padre at Regla, we heard, was not given to preaching
sermons, but had lately favoured his congregation with a very striking
one, to the effect that the Company paid him only three dollars a time
for saying mass, and that he ought to have four.
Public-domain text, read in full here on John Shaqi.
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