Analysis of Mr. Mill's System of LogicStebbing, W. (William)
Philosophy
Analysis of Mr. Mill's System of Logic
Stebbing, W. (William)
Logic, Modern -- 19th century; Mill, John Stuart, 1806-1873
The _general_ Science of Society, as contrasted with the branches,
shows, not what effect will follow from a given cause under given
circumstances, but what are the causes and characteristic phenomena of
States of Society generally. A _State of Society_ is the simultaneous
state of all the chief social facts (e.g. employments, beliefs, laws).
It is a condition of the whole organism; and, when analysed, it
exhibits uniformities of coexistence between its different elements.
But, as this correlation between the phenomena is itself a law resulting
from the laws which regulate the succession between one state of society
and another, the fundamental problem of Social Science is to find these
latter laws. The form of this succession, by which (on account of the
exceptionally constant reaction, in social facts, of the effects, i.e.
human character, on their causes, i.e. human circumstances) one social
state is ever in process of changing into a different one, is now
allowed to be, not, as in the solar system, a cycle, but a _progress_
(by which is not here _necessarily_ meant _improvement_, whatever the
fact may be). In France it has been thought, that a law of progress, to
be found by an analysis of the course of history, would enable us to
predict the whole future. But such a law would be empirical, and not
true beyond its own facts; for the succession of mental and social
states cannot have an independent law. Empirical laws must indeed be
found; or a _general_ Science of Society would be impossible: for, the
character of any one generation is so much the result of the characters
of all prior ones, that _men_ could not compute so long a series from
the elementary laws producing it. But the empirical laws, when found (as
they can be, since the series of the effects as a whole is ever growing
in uniformity), must be shown by deductions to be, if not the only
possible, or even the most probable, at least possible, consequences of
the laws of human nature.
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