In leaving it to you to find means for carrying out our design—and
these means vary with circumstances—we would point out that dancing is
one of the very best abysses in which love may bury itself. This point
having been very well treated by a contemporary, we will give him here
an opportunity of speaking his mind:
“The poor victim who is the admiration of an enchanted audience pays
dear for her success. What result can possibly follow on exertions so
ill-proportioned to the resources of the delicate sex? The muscles of
the body, disproportionately wearied, are forced to their full power of
exertion. The nervous forces, intended to feed the fire of passions,
and the labor of the brain, are diverted from their course. The failure
of desire, the wish for rest, the exclusive craving for substantial
food, all point to a nature impoverished, more anxious to recruit than
to enjoy. Moreover, a denizen of the side scenes said to me one day,
‘Whoever has lived with dancers has lived with sheep; for in their
exhaustion they can think of nothing but strong food.’ Believe me,
then, the love which a ballet girl inspires is very delusive; in her we
find, under an appearance of an artificial springtime, a soil which is
cold as well as greedy, and senses which are utterly dulled. The
Calabrian doctors prescribed the dance as a remedy for the hysteric
affections which are common among the women of their country; and the
Arabs use a somewhat similar recipe for the highbred mares, whose too
lively temperament hinders their fecundity. ‘Dull as a dancer’ is a
familiar proverb at the theatre. In fact, the best brains of Europe are
convinced that dancing brings with it a result eminently cooling.
“In support of this it may be necessary to add other observations. The
life of shepherds gives birth to irregular loves. The morals of weavers
were horribly decried in Greece. The Italians have given birth to a
proverb concerning the lubricity of lame women. The Spanish, in whose
veins are found many mixtures of African incontinence, have expressed
their sentiments in a maxim which is familiar with them: _Muger y
gallina pierna quebrantada_ [it is good that a woman and a hen have one
broken leg]. The profound sagacity of the Orientals in the art of
pleasure is altogether expressed by this ordinance of the caliph Hakim,
founder of the Druses, who forbade, under pain of death, the making in
his kingdom of any shoes for women. It seems that over the whole globe
the tempests of the heart wait only to break out after the limbs are at
rest!”
What an admirable manoeuvre it would be to make a wife dance, and to
feed her on vegetables!
Public-domain text, read in full here on John Shaqi.
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