“How is it,” I said, interrupting him, “that you have hit upon those
admirable methods of deception which I was intending to describe in a
Meditation entitled _The Act of Putting Death into Life!_ Alas! I
thought I was the first man to discover that science. The epigrammatic
title was suggested to me by an account which a young doctor gave me of
an excellent composition of Crabbe, as yet unpublished. In this work,
the English poet has introduced a fantastic being called _Life in
Death_. This personage crosses the oceans of the world in pursuit of a
living skeleton called _Death in Life_—I recollect at the time very few
people, among the guests of a certain elegant translator of English
poetry, understood the mystic meaning of a fable as true as it was
fanciful. Myself alone, perhaps, as I sat buried in silence, thought of
the whole generations which as they were hurried along by life, passed
on their way without living. Before my eyes rose faces of women by the
million, by the myriad, all dead, all disappointed and shedding tears
of despair, as they looked back upon the lost moments of their ignorant
youth. In the distance I saw a playful Meditation rise to birth, I
heard the satanic laughter which ran through it, and now you doubtless
are about to kill it.—But come, tell me in confidence what means you
have discovered by which to assist a woman to squander the swift
moments during which her beauty is at its full flower and her desires
at their full strength.—Perhaps you have some stratagems, some clever
devices, to describe to me—”
The viscount began to laugh at this literary disappointment of mine,
and he said to me, with a self-satisfied air:
“My wife, like all the young people of our happy century, has been
accustomed, for three or four consecutive years, to press her fingers
on the keys of a piano, a long-suffering instrument. She has hammered
out Beethoven, warbled the airs of Rossini and run through the
exercises of Crammer. I had already taken pains to convince her of the
excellence of music; to attain this end, I have applauded her, I have
listened without yawning to the most tiresome sonatas in the world, and
I have at last consented to give her a box at the Bouffons. I have thus
gained three quiet evenings out of the seven which God has created in
the week. I am the mainstay of the music shops. At Paris there are
drawing-rooms which exactly resemble the musical snuff-boxes of
Germany. They are a sort of continuous orchestra to which I regularly
go in search of that surfeit of harmony which my wife calls a concert.
But most part of the time my wife keeps herself buried in her
music-books—”
“But, my dear sir, do you not recognize the danger that lies in
cultivating in a woman a taste for singing, and allowing her to yield
to all the excitements of a sedentary life? It is only less dangerous
to make her feed on mutton and drink cold water.”
Public-domain text, read in full here on John Shaqi.
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